Showing posts with label Ultimate Reality. Show all posts
Showing posts with label Ultimate Reality. Show all posts

Wednesday, November 24, 2021

He Shall Reign Forever

 He Shall Reign Forever

Daniel 7:13-14; John 18:33-38[1]

One of the challenges of holding on to our Christian faith, hope, and love in times like these is that it may not seem to do much good. We are surrounded by images of what passes for “power” in this world, and it doesn’t seem to have much to do with faith, or hope, or love. In our world, power is defined by the ability to force others to do your bidding. That can take the form of troops and tanks and bombs. Or it can take the form of “arm-twisting” intimidation. All too often, power comes from having enough wealth to “buy” people to do what you want. The way power works in our world has very little to do with faith, or hope, or love.

We’d like to think that there was a time when we were more wary of that kind of blatant abuse of power. But if you read history carefully, you find that there have always been those who were willing to do whatever it took to wield power simply for their own benefit. While we criticize those who did so in the past, we can be infatuated with those who do so now. The notion that it would be “cool” to “have that much power” can be found in the minds of everyone from children idolizing their heroes to aging politicians clinging desperately to the last remains of their fading influence.

The situation wasn’t much different in Jesus’ day. The Jewish people lived under the control of the Roman empire. And whenever anyone tried to buck them, they had the most powerful army in the world to put them back in their place. Roman Governors like Pontius Pilate didn’t hesitate to unleash the legions on unarmed crowds of men, women, and children to keep a firm grip on their power. The Jewish people also lived under the control of their religious leaders. Then as now, while there were many who were sincere, it seems that there were plenty who were willing to abuse their position to manipulate the people and to maintain their own position and wealth.

That’s the background for the scene in our Gospel lesson for today. After making a show of interrogating Jesus, the “chief priests” brought him to Pilate to have him executed. Although they could have had Jesus stoned to death, they wanted him crucified by the Romans. They used their influence over the people to force Pilate to do their bidding. They “played their hand” shrewdly, publicly claiming that if he didn’t execute Jesus, the “king of the Jews,” Pilate would be disloyal to the Roman emperor. As if they cared about that!

And so Pilate’s private interview with Jesus was about true power. Of course, Jesus was bound, at the mercy of the Jewish religious leaders, on trial before the Roman governor. I think Pilate’s question, “Are you the King of the Jews?” would have been dripping with irony, because by all appearances Jesus had no power whatsoever. But Jesus said, “my kingdom is not of this world,” meaning that his authority was completely different from Pilate’s notions of power. In fact, later when Pilate remarked over Jesus’ failure to recognize his power, Jesus answered, “You would have no power over me unless it had been given you from above” (Jn 19:11).

I think Jesus was talking about something that was beyond Pilate’s grasp: the power of God’s kingdom that would never end. It’s likely that Jesus was drawing on the visions in the book of Daniel. There, God’s kingdom is likened to a great stone “cut out, not by human hands” that crushed the powerful empires of the world (Dan 2:34). In our lesson for today, Daniel’s vision of four beasts represented four kings whose power would be taken away and replaced by “someone like a Son of Man” who would establish God’s kingdom that would never end (Dan 7:13-14).

Although Pilate had no clue what Jesus was talking about, I would say that Jesus was giving him a lesson in real power. Pilate had bought into the image of power through force, through intimidation, and through wealth. But Jesus had a much bigger image of power. He knew that the true power in this universe is the reign of God. It’s one of the basic affirmations of the Bible, and we heard it in our lesson from Psalm 93: God has always ruled as king, despite all appearances to the contrary. And as the Book of Revelation reminds us, one day, “The kingdom of the world” will become “the kingdom of our Lord and of his Christ, and he will reign forever and ever” (Rev. 11:15). God’s reign is the true reality behind all the appearances of power in our world, and one day it will be fulfilled “on earth as it is in heaven.”

I think we need that kind of “bigger picture” to help us through times like these. When all we see reinforces the appearance that power in this world comes from force, or intimidation, or wealth, it can be discouraging to those of us trying to live out our Christian faith, hope, and love. But the Bible gives us a different image of power: it’s the image of the all-powerful God who created all things in the beginning. It’s the image of the God who entered this world in the person of Jesus to redeem us all with the power of love on the cross. It’s the image of the power of new life defeating the power of death on Easter Sunday. It’s the image of Jesus reigning over all the “powers” in our world at the right hand of God even now. It’s the image of that reign fulfilled one day “on earth as it is in heaven.” And the promise is that “he shall reign forever and ever”! When we understand where we come from, to whom we belong, and who ultimately defines our destiny, it helps us to face the challenge of our times.



[1] © 2021 Alan Brehm. A sermon delivered by Rev. Alan Brehm, Ph. D. on 11/21/21 for Hickman Presbyterian Church, Hickman, NE.

Tuesday, July 30, 2013

Contradictions

Contradictions
Luke 10:1-11, 16[1]
  Over the last few weeks we’ve been looking at what the Gospel of Luke has to teach us about faith.  It should come as no surprise to us that any study of faith leads inevitably to the call to discipleship.  That’s what Jesus did--he called people to faith by calling them to follow him in discipleship.  And we should also not be surprised that any study of Jesus’ call to discipleship also leads us to the Kingdom of God.  The heart of Jesus’ message was that God’s Kingdom, which is defined by justice, grace, and compassion, was a present reality for those who responded in faith to his call.[2]  Ironically, although none of this surprises us, most of us are surprised when we follow Jesus and we find ourselves faced with opposition, contradiction, and even hostility from the culture in which we live.
  Unfortunately, our culture has given its allegiance to other kingdoms than the Kingdom of God.[3]  Some give their allegiance to the kingdom of Wall Street.  It tells us that we have to make as much money as we can in order to have the lives we want.  Others have sworn allegiance to the kingdom of Hollywood.  It tells us that only those who are young, thin, beautiful, and rich have any value in this world.  Others have given their loyalty to the kingdom of Madison Avenue. It tells us that if you drive the right car you’ll be sophisticated and your life will be complete.  It tells us that if you wear the right cologne or drink the right adult beverage or buy your clothes from the right store then others will think you’ve arrived and will be drawn to you.  Unfortunately, more money doesn’t translate into fulfillment in life.   Spending hours in the gym or spending thousands of dollars to make yourself look like a celebrity won’t give you the happiness you long for.  And at the end of the day, a car is just a car, cologne is just cologne, and having the latest in fashion doesn’t make your life complete.
  So perhaps we should ask ourselves what to expect when we go out into a world like that carrying our commitment to following Jesus in seeking the Kingdom of God. Our gospel lesson for today addresses that, I think.  Jesus sent out seventy (or seventy-two) disciples to do what he had been doing--spreading compassion and mercy and telling people who respond in faith that “God’s kingdom is right on your doorstep!” (Lk. 10:9, The Message).  But there were competing kingdoms and contradictory loyalties in Jesus’ day as well, and he knew that some would not be willing to give that up.  And so what were they to say in that case?  Essentially the same thing: that the Kingdom of God was right on their doorstep (Lk. 10:11)![4]
  And so it is for us.  We are called to follow Jesus in discipleship, practicing the values of the Kingdom of God among a people who have given their loyalty to a lot of other kingdoms.  And we are called to proclaim the message to one and all: the Kingdom of God is right here.  Like Jesus’ original disciples, we should not be surprised that some will respond with faith and some will not be willing to give up their allegiance to other kingdoms.  And we should not even be surprised when some respond to us with opposition and even hostility.  After all, we are contradicting the principles that they believe define their worth as human beings.[5]  People can get pretty hostile when you start messing around with that!
  Of course, let’s be honest: I’m saying that we shouldn’t be surprised when that happens to us, but I think tend to be surprised when we face the contradiction of our world.  After all, most of us were raised to believe that we live in a “Christian” nation.  But if we look closely, it’s not hard to see that there’s not much “Christian” about our culture.  Yes, a lot of people go to church on Sunday morning, but as some have said, going to church on Sunday doesn’t make you a Christian any more than going to McDonald’s makes you a hamburger![6]  And so the reality is that we shouldn’t be surprised when we experience the contradictions of living the Christian life in a world captivated by competing loyalties.
  It can be discouraging to face the continual contradiction between our faith and the way the majority of people in our society live.  It can be exhausting to swim upstream continually, day after day.  I think we can get weary from going against the grain all the time.  And exhaustion leads to discouragement.  I think one of the most significant temptations for Christians in this culture is to just give up and go with the majority.  It’s hard maintaining the effort of marching to a different tune while everyone around you looks at you like you’re crazy. 
  But I don’t think Jesus called us to follow him in pursuing God’s reign of truth and grace in order to simply make martyrs of us all.  He called us to this task because he knew that his call was about what’s really true in this world.  The Kingdom of God, which is defined by justice and compassion and peace and freedom, is the only true reality.[7]  It is the testimony of the Scriptures from the very beginning--especially in the Psalms--that God’s reign of compassion and justice is the truth that defines our lives.  All the other “kingdoms” may promise to make us happy, but only following Jesus in living out the values of the Kingdom of God can bring true fulfillment to life.  God’s reign of grace and truth and love and peace is the ultimate reality before which all other competing loyalties will eventually fade.





[1] © 2013 Alan Brehm.  A sermon preached by Rev. Dr. Alan Brehm on 7/7/2013 at First Presbyterian Church of Dickinson, TX.
[2] Cf. Paul D. Hanson, “The Identity and Purpose of the Church,” Theology Today 42 (Oct 1985), 345:  “Though in the popular eschatology of his day the new era of blessing was to come through a dazzling display of divine power in which the cosmos would be thrown into disarray, Jesus pointed out that in everyday human acts of reconciling and healing, the Kingdom of God was ‘in the midst of you’ (Luke 17:21).”  Contrast Joseph A. Fitzmyer, Luke X-XXIV, Fitzmyer, 848-49, where he agrees with W. G. Kummel that the verb form ἤγγικεν is to be understood as “has approached, has drawn near.” He adds, “The implication is that the day of the kingdom’s full arrival is still in the future.”  But cf. also Karl Barth, Church Dogmatics, 3.2.459-60, where he agrees that until the final day “the restrained ἤγγικεν [has come near] must be used” but he insists also that “all the time there is a secretly implied ἐλήλυθεν [has come].”
[3] Cf. Walter Wink, The Powers that Be, 39.  He calls our culture with its competing claims for our allegiance “The Domination System.” He describes this system as one that is characterized by “unjust economic relations, oppressive political relations, biased race relations, patriarchal gender relations, hierarchical power relations, and the use of violence to maintain them all.”
[4] Cf. Fred Craddock, Luke, 145: “the message to those who accept and to those who reject is the same: ‘The Kingdom of God has come near’ (vv. 9, 11).”
[5] Cf. Jürgen Moltmann, Theology of Hope, 21: "Faith, wherever it develops into hope, causes not rest but unrest, not patience but impatience.  It does not calm the unquiet heart, but is itself this unquiet heart in man. Those who hope in Christ can no longer put up with reality as it is, but begin to suffer under it, to contradict it."
[6] The quote originates with Keith Green. See http://www.wordoflifechristian ministries.net/index.php?p=1_45  The logic of the statement in this form is imprecise.  It should say something like, “Going to church doesn’t make you a Christian any more than going to McDonald’s means you know how to cook a hamburger.” This sentiment originated with (in)famous evangelist Billy Sunday, who said, “Going to church doesn’t make you a Christian any more than going to a garage makes you a car.”
[7] Cf. Hanson, “Identity and Purpose of the Church,” 358: “By keeping alive an alternative to the ideologies and systems of our Modern, materialistic, power-loving world, and by preserving reminders derived from its sacred tradition that much of what we moderns call real is an illusion whereas much that we had dismissed as illusory is in a deep sense the most real, in other words, by being faithful to a heritage which is both ancient and radically new, the church has kept alive hope for an otherwise very troubled World.”

Monday, May 26, 2008

“Sight Unseen”

Isaiah 25:6-9; Colossians 3:1-4; John 20:1-18[1]

For most of human history, people believed in an unseen dimension of the world that is just as real as what we can see and hear and taste and touch. In fact, some have believed that dimension to life is more real that the material world around us. And I’m not talking about superstitious primitives—Socrates and Plato, the founders of Western Philosophy, endorsed this view of things. Of course, the scholars turned the unseen dimension of life into something rational, something you can only access through serious intellectual work.

Other people took a spiritual approach—devising rituals for accessing the unseen reality. Why is it that we give more credit to the intellectual insights of philosophers than we do to the spiritual intuition of shamans? Both, in their own ways, were grasping for a handle on this side of human experience that remains persistent but elusive.

Of course, this approach to reality has almost completely disappeared from our cultural “radar.” For over two hundred years philosophers, scientists, historians, and other scholars have been telling us that the only thing “out there” is what we can see, hear, taste, touch, or smell. At this point, they have convinced us any attempt to even talk about a dimension to life that is “unseen” is at best embarrassing, if not complete “non-sense.” In our quest to be free from spiritual institutions that ruled all of life through superstition and dogma, we have robbed ourselves of the wisdom that has been attested since the beginning of time—a wisdom that comes from acknowledging that there truly is more to this life than what we see.

This theme is at the heart of the 2002 film Signs. Yes, I know that the “story” is about how a rural family survives an alien invasion. But like many of M. Night Shyamalan’s films, the point is what happens to the people in the story, not the story itself. Graham Hess is a former Episcopalian minister who left the church and the faith after his wife was killed in a tragic accident. At one point, Graham’s younger brother Merrill looks to him for some answers to the stress and fear he’s feeling. Graham responds by saying that there are two groups of people in the world; those who believe that no matter what happens, someone will be there to watch over them; and those who believe deep down that they are on their own. Though he had once served as a Christian minister, Graham says that he is in the second group.

Here is a man who had been dedicated to the spiritual life, and he has given up his faith and become a convinced skeptic because of the tragic death of his wife. Perhaps the real tragedy is that his grief blinds him to the signs of God’s love all around him. It takes a bizarre “war of the worlds” to bring him to the place where he can see the hidden presence of grace enveloping him and his family. But if he had eyes to see them, the “signs” of that unseen dimension were there—the awe-filled wonder of his children’s birth, the fact that the people all around him are naturally drawn to him for comfort and assurance, the simple beauty of a field of corn. All of which he had taken for granted. [2]

I think that’s something of what the Apostle Paul was trying to tell the Christians of his day. When all you have to go on is what your eyes can see or what you can touch with your hands, then the whole human story points to death as the ultimate reality of this life![3] But what Paul wanted them and us to remember is that God does not operate within the limits of what we can see. And God demonstrated that conclusively by raising Jesus from the dead! And so Paul urges them and us to remember that “your life is hidden with Christ in God” (Colossians 3:3). That doesn’t mean that our lives here and now don’t matter, because they do. But what it does mean is that we are called to put our trust in something that lies beyond our ability to see and hear and taste and touch. We are called to put our trust in the God and Father who raised our Lord and Savior Jesus the Christ from the dead!

The resurrection really is the crucial sign to us all of the reality of God’s grace and love and life. The Christian faith is that the resurrection of Jesus from the dead is a sign pointing us to God’s new creation that is coming in the future. It is also a sign pointing us to the fact that the new creation, the kingdom of God, is already working in hidden ways here among us to make everything new.[4] The resurrection is like a promise that points toward a future filled with hope and joy and love and life.[5] It is a promise that, just as God has restored Jesus to life, so also God will restore all creation to life.[6] It is a promise that “I have swallowed up death forever,” and “I will wipe away every tear,” and “I am making everything new.”



[1]© 2008 Alan Brehm. A sermon preached on 3/23/08 by Rev. Dr. Alan Brehm at First Presbyterian Church, Dickinson, Tx.

[2] See the review by Frederic and Mary Ann Brussat at http://www.spiritualityand practice.com/films/films.php?id=4539 . They comment, “All the spiritual traditions encourage us to ‘see’ the signs all around us that point to the possibilities unfolding in every moment in a meaningful universe.” They continue that we can either live our lives based solely on “what we can reasonably explain and predict”—a life that is ultimately fear-based—or we can open ourselves to the spiritual dimension to life and trust in the providence of that higher power.

[3] Jürgen Moltmann, God in Creation, 163; cf. also Jürgen Moltmann, In the End—the Beginning, 93; Jürgen Moltmann, Theology of Hope, 22-26.

[4] Jürgen Moltmann, The Way of Jesus Christ, 26-27, 28, 30, 32-33.J. Moltmann, The Church in the Power of the Spirit, 98-99, 191.

[5] Jürgen Moltmann, Theology of Hope, 24-25.

[6] Moltmann, The Way of Jesus Christ, 223.

Monday, January 22, 2007

“Now and Forever”

Revelation 1:4-8[1]

What would it look like to you if you could say you finally “made it” in life? Our cultural version of the “American Dream” is rather frightening. The MTV show “Cribs” (slang for homes) gives shape to this “dream.” It’s a show where twenty-something instant millionaires take us on a tour of their mansion and show off all their toys. I’m afraid that there are all too many of us who long for that kind of “good life.”

The problem is that your “dream” defines not only your hopes; it also sets the agenda for how you live. We see the “American Dream” in slogans like “money talks,” “time is money,” “never let them see you sweat,” or “you have to go out and take what you want because nobody will give it to you.” All of this sends us the message that you have to be forceful, be egotistical, be greedy, and be aggressive to be happy.

Around here we mouth the words fairly often in prayer to God “through Jesus Christ our Lord, who reigns with you and the Holy Spirit, one God, now and forever”. I wonder if they mean anything to us in terms of what our lives are all about. The book of Revelation would seem to be the last place to go for a dream of what the meaning of life is. Visions of total annihilation and strange monsters pasted together from body parts of different animals aren’t very compelling to us today. At least not as compelling as a mansion with 25 rooms and 6 brand new cars parked out front!

But Revelation isn’t about the weird beasts and the gruesome battles. It’s about the one who sits on the throne—the one who is, and who was, and who is to come. It’s a reminder that “Our God is an awesome God; he reigns from heaven above; with wisdom, power, and love; our God is an awesome God.”[2] And it’s about the one who stands at his right hand—the faithful witness, the lamb who was slain and who has triumphed.

You see, in the first-century world, Christians had to face alternative visions of what life is all about just like we do. Except the ideal in their day was defined by Rome, and it was a dream of power through conquest, exploitation, and domination. The presence of Roman legions throughout the Mediterranean world constantly reinforced that vision.

I would think that vision of reality posed a significant temptation for the Christians of that day. Some of them had lost their jobs and their businesses because they would no longer participate in the obligatory sacrifices to various idols. Some of them had been excluded from families who could not fathom why anyone would turn their backs on the culture of power and glory, prosperity and success, and its “family values”.

As they made their way early on Sunday morning to a home for worship, they might see a patrol of Roman soldiers with their golden standards walking through the streets. They might walk past one of the ancient world’s beautiful temples to Zeus or Aphrodite or another deity. And they then would come to worship and the central affirmation they would hear and say was: “Jesus is Lord”! All around them, however, were images that contradicted that statement.

The book of Revelation was written to remind those Christians that at the heart of their faith was an alternate vision of what life is all about. It was a vision of the one who sits on the throne, who bends everything that happens, both evil and good, toward love and peace and justice and beauty.[3]

It was also a vision of the lamb who overcame all the so-called “powers” of the world by dying. He is the one who alone has the right to sit in judgment over the kings of the earth. He is the one who will one day make the “kingdom of the world” into the kingdom of our Lord, and “he shall reign forever and ever” (Rev. 11:15)!

At the heart of the Christian faith is a vision of a reality that is ultimately true; it is more true than this reality defined by violence and greed and lust. What’s more, at the heart of the Christian faith is the conviction that this ultimate reality is already present and working in our lives—it already subverts all the boastful claims of the rich and powerful.[4] One day it will overthrow them all for the kingdom of peace and justice, where all people will beat their swords into ploughshares and the wolf and the lamb will lie down together (Isaiah 2:4; 11:6)!

Do we find this “dream” at all compelling today? Our Confession of 1967 puts it this way: “It is the will of God that his purpose for human life shall be fulfilled under the rule of Christ and all evil be banished from his creation.” But we don’t have to wait from here to eternity for some kind of pie in the sky utopia. In the reign of Christ as Lord and King, God is already working to heal the wounds and to right the wrongs. God is already working to overcome violence with peace, to end all forms of oppression, and to expose all the lies. God is already working to establish his reign, which will bring “justice and compassion for all people, everywhere.”[5]

When we affirm our faith in the reign of Christ as Lord “now and forever,” we affirm that this vision is what defines the meaning of our lives. We affirm that it’s the dream we long for, and it sets the agenda for how we live our lives! It is a dream that cries out to be realized in and through us.[6]



[1] A Sermon preached 11/26/06 at First Presbyterian Church, Dickinson, TX.

[2] Rich Mullins, “Our God is an Awesome God,” 1988, BMG Songs, Inc.

[3] Stephen Shoemaker, GodStories, 67-68.

[4] Jürgen Moltmann, The Church in the Power of the Spirit, 99, 190-91, 254.

[5] Shirley C. Guthrie, “The Way, the Truth, and the Life,” Presbyterian Outlook (Feb. 11, 2002); at http://www.pres-outlook.com/HTML/guthrie030602.html. Cf. also Emil Brunner, Dogmatics, vol. 2: The Christian Doctrine of Creation and Redemption, 299.

[6] Henri J. M. Nouwen, in Bread for the Journey, quoted at http://www.spiritualityandpractice.com/practices/practices.php?id=32&g=1.

Monday, June 19, 2006

“Second Sight”[1]

2 Cor. 5:6-10, 11-17; Mk. 4:26-34

It is common to say that those who are impaired in some way tend to develop their other abilities to compensate. For example, a person who cannot see may develop the ability to do almost everything a sighted person can do—without the aid of high-tech implants. A fellow in our neighborhood actually jogs with his seeing-eye dog! In fact, sometimes a blind people develop such an acute sensitivity to the world around them that they may be said to have “Second Sight.”

I think this serves as a paradigm for life in general. Our lives are so filled with details, distractions, and disruptions that we often say we’re like “chickens running around with their heads cut off.” I wonder if we realize just how true that is. Or to use a different idiom, we “can’t see the forest for the trees.” We go from one “urgent” crisis to the next without even stopping to ask whether our lives have any rhyme or reason.

Somehow, we have to find a way to see past all the obvious commotion in our lives. I didn’t say “look” past the obvious, but rather “see” past it.

Our eyes are amazing organs. Like our ears, our noses, and even our brains, they develop a way of “filtering” out extraneous things. That’s what so-called “speed reading” is all about—learning a technique to overlook what is obvious and to only actually see what is necessary to understand what is being communicated.

I think that the Christian faith provides a way of “seeing” past the obvious disorder that makes up our hectic lives to find a meaning that brings everything into place.

That’s what Paul was trying to do with the church at Corinth—help them find a way to hold onto the truth that would set them free from the chaos of their lives. Make no mistake about it; the church at Corinth was full of chaos! They were so divided against each other that you might say they were really four churches instead of one! They had so confused Christian freedom that they actually boasted about the decadent behavior of one of their members! Some were so rigid about religious rules that they changed their diets to avoid eating contaminated foods, while others indulged themselves without giving any thought to the consequences of their behavior. They even publicly humiliated Paul himself, their founder and mentor! This was a church in trouble!

But Paul didn’t give up on them. He kept right on preaching the Gospel of our Lord and Savior Jesus the Christ, patiently teaching and correctly them, above all by his own example. One of the things he tried to teach them was the principle that “we walk by faith, not by sight” (2 Cor. 5:7). I like the way Gene Peterson translates it: “It's what we trust in but don't yet see that keeps us going” (2 Cor. 5:7, The Message). It’s all too human to get caught up in the obvious distractions and disruptions that fill life. But Paul urges the Christians at Corinth to find a way to see past the obvious.

For Paul, the key to seeing past the obvious was to focus his attention on the death and resurrection of Jesus. Again, I like Gene Peterson’s translation of this passage: “Our firm decision is to work from this focused center: One man died for everyone. That puts everyone in the same boat. He included everyone in his death so that everyone could also be included in his life, a resurrection life, a far better life than people ever lived on their own” (2 Cor. 5:14-15, The Message). And from that vantage point, Paul could see past the obvious chaos of this life to a more profound reality: “if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!” What Paul could see was the restoration God had already begun.

Jesus called that the “Kingdom of God.” When we think of a “kingdom,” we normally think of something powerful, large—something obvious. But Jesus speaks of a different kingdom, one that grows without anyone knowing how. Jesus speaks of a kingdom that is like a tiny seed—although it may not look like much, the seed will eventually grown into a huge shrub. It is the kingdom that Ezekiel envisioned—it begins as a tiny sprig but grows into a huge Sequoia that towers overhead.

The point is that God’s work in this world is not obvious. At times it may even be downright invisible. At times it is all to easy to find ourselves caught up in the torrent of turmoil that rushes through our lives and find it impossible to believe that God is doing anything in this corrupt world.

But that’s when we need to find the faith to see past the obvious. That’s when we need to find a focal point that can serve as an organizing center for our lives. That’s when we need to remind ourselves that the Kingdom of God is not found in the spectacular buildings or lavish performances of the mega-churches. At least not the Kingdom Jesus preached. He preached a kingdom that was unlikely, easy to doubt, hidden, and vulnerable. We really ought not be surprised at that. As the story of Samuel’s choosing David as King to replace Saul illustrates, God often chooses unlikely people to accomplish the work of the Kingdom. In fact, story after story in Scripture points to the conclusion that God delights in choosing unlikely people to accomplish the work of the Kingdom! I would say that is God’s preferred way of accomplishing the word of the Kingdom.

Yes, this makes it harder for us. This means that we have to truly embrace the Gospel we say we believe—that God is working to restore all creation. That God sent Jesus the Christ to overcome all the powers that enslave creation by his death and resurrection. Because it is only as we truly embrace this good news that we will be able to make it the focal point that serves as an organizing center for our lives.

And it is only as we acquire this “second sight” that we will be able to see past the obvious turmoil in which we live and find the new creation already growing among us. Then we can have confidence because we entrust the kingdom to God who alone gives the growth. Then we can move past differences over worship styles, fears about finances, embarrassment about our size, and frustrations over the obstacles we face, and carry out our calling: to promote the Kingdom of God in everything we do.



[1] A sermon preached 6/18/06 at First Presbyterian Church, Dickinson, TX.