Showing posts with label Vision. Show all posts
Showing posts with label Vision. Show all posts

Wednesday, May 29, 2019

Seeing the Vision


Seeing the Vision
Acts 16:6-15[1]
  Many of us find as we take our journey through life that we have “growing points” at various stages. At times it may be job-related; at other times it may involve our personal lives. The way life changes and challenges us means that very few of us will manage the journey without facing some kind of “growing points.” For me, it was learning to live by myself. I had never really done it. I went from living at home, to living with a roommate at college, to being married. When I found myself single again 7 years ago, I had to learn to become comfortable living by myself. It wasn’t particularly easy. Some of you may have faced a similar experience. I would say most of us have had to deal with some kind of “growing point” at some time.
  One of the real challenges with this kind of experience is that it typically takes us outside of our “comfort zones.” Sometimes way outside! We may have to re-evaluate some or all of what we have held onto in order to define our identity. We may have to learn completely new ways of finding meaning and joy in life. We may have to re-define the “dream” that inspires us. We may have to see anew the “vision” that guides us. “Growing points” aren’t particularly welcome. But if we are willing to learn from them, we can emerge from the experience healthier, stronger, and perhaps even happier with our lives.
  I think that our scripture lesson from the book of Acts for today may contain a “growing point” for the Apostle Paul. It’s not obvious, especially because we are used to thinking of Paul as the “Apostle to the Gentiles.” So when we hear of Paul’s vision of a “man of Macedonia,” a part of what we would have called Greece, it makes perfect sense that they were “convinced that God had called us to proclaim the good news to them” (Acts 16:10). After all, in describing his initial encounter with the risen Christ, Paul himself said that it took place “so that I might proclaim him among the Gentiles” (Gal. 1:16). So it would seem that this was a perfectly natural “next step” in Paul’s journey as an Apostle and preacher of the Gospel to the Gentiles.
  But if you pay attention to the story of Paul’s career in the book of Acts, you find an interesting detail: whenever Paul and his companions entered a new city, they started their ministry in the Jewish synagogue. In fact, it would not be an overstatement to say was their primary “mission strategy.” When they came to a new city, they went straight to the synagogue. In fact the book of Acts says it was his “custom” to attend the local synagogue on the Sabbath day wherever he went (Acts 17:2). It was a logical place where Paul could find people who might have an interest in the Gospel. Perhaps it was also “familiar territory.”
  But when Paul first “crossed over” into what was essentially new territory, and came to the city of Philippi, apparently there was no Jewish synagogue there. The Scripture lesson says that at first “they remained in the city for some days” (Acts 16:12). Then on the Sabbath day they went outside the city by the river “where we supposed there was a place of prayer” (Acts 16:13). And indeed, there they met a group of women gathered for prayer and shared the gospel with them. They planted a church in the house of a wealthy businesswoman named Lydia. And the church at Philippi flourished.
  For Paul and his companions, this was a different strategy. They were in new territory, since they had “crossed over” from the Middle East into Greek lands. I wonder what they were doing “for some days” in Philippi. I wonder if they were dealing with culture shock. I wonder whether they were unsure as to how to proceed, since there wasn’t a Jewish synagogue where they could begin their work of preaching the gospel. I get the feeling they were “improvising” a bit. But what they had was a vision and a conviction: Paul’s vision of “helping” the Greeks, and the conviction that God had called them to proclaim the gospel to people who worshiped pagan gods and lived very differently. So they found a way to carry out their conviction in the midst of uncertainty and they improvised!
  I’ve had this experience myself living overseas. It was my family’s custom to find a church home wherever we lived. When we lived in Germany, we initially planned on going to the local German language church. But then culture shock got the best of us. My wife didn’t really know German, and we had a toddler and a newborn. So instead, we wound up at MacDonald’s. We didn’t much like MacDonald’s, but it felt like home. While we were there we ran into another American family who told us about an English-speaking church not far away. That became the church we attended while we lived in Germany. We followed our conviction to find a church home and so we were able to deal with the uncertainty of an unfamiliar situation.
  I’ve said many times that our church is in “unfamiliar territory.” I think that’s true for almost all churches in our culture these days. Just about every church is trying new and different strategies for reaching people. Some of them have decided to jettison their traditions regarding worship and even what they believe in order to get more people in the pews. I would prefer to do as Paul and his friends did: holding fast to our vision and our conviction. But in order to do that, we have to know what our vision for ministry is. We say that our vision is to serve. But what do we hope to accomplish through that service? I think we also have to have an idea what we’re “convinced” God has called us to do. I think we might start by exploring the idea of following Christ in order to lead others to follow him. That’s a vision that can lead us to find new ways of serving others in this changing and challenging time. It’s a vision that can help us to improvise and innovate, while still holding firmly to our convictions.


[1] © Alan Brehm. A sermon delivered by Rev. Dr. Alan Brehm on 5/26/2019 at Hickman Presbyterian Church, Hickman, NE.

Wednesday, August 10, 2011

“Living” the Dream
Gen 37:1-28; Ps 105:16-22[1]
Dreamers can have difficulty with the harsh realities of life. Most of you know our two boys, Zach and Michael. After years of dreaming about being musicians, they are beginning to actually get paying gigs—for actual money! Of course, the reality is that they count themselves lucky if they clear $50 a night after expenses! Their word for it is “living the dream.” The irony in that is the way they (like most teenagers) used to dream about becoming celebrities and living the lifestyle of the rich and famous! These days, I think they will be happy if they can actually make a living as musicians—by teaching, or performing, or all of the above! Dreamers can have difficulty with the harsh realities of life.
Joseph was a dreamer. Although our lesson for today doesn’t mention it, one of the first things we learn about Joseph was that he had a couple of amazing dreams—both of which seemed to hint that he would one day be exalted to a position of great authority. In the beginning, it would seem that he was in fact rather cocky about his dream. But Joseph’s dream took him to places he never counted on as a young man. The Psalmist has an interesting phrase for it—“until what he had said came to pass, the word of the Lord kept testing him.” (Ps. 105:19). I think the idea is that Joseph’s vision put him through a refining process that he would never have imagined when he had the dream.[2] When he had the dream, he must have thought he had it made in this life. The reality is that it would be much more difficult.
Initially, Joseph’s refining process was a matter of humiliation. Because of his arrogance, his brothers hated him so much that they sold him into slavery. Suddenly he went from being the favored son of a wealthy man to being a slave with no rights, no family, no home. Talk about humiliating! In point of fact, however, apparently Joseph was so good at serving in the house of Potiphar that he quickly learned how to run the whole place and was elevated to head steward. The humiliating experience of being sold into slavery refined Joseph by preparing him with skills he would need later.
Unfortunately things didn’t work out so well, because his master’s wife accused him of trying to seduce her. So the ‘word of the Lord” kept refining Joseph—this time in prison. We have to remember that prison in that day was nothing like prison in our day. There were no rights in prison. You had no right to an attorney, no right to a speedy trial, and there was no such thing as habeas corpus to compel the powers that be to be fair in the way they treated you (at least theoretically). “Prison” in the ancient world meant being thrown into the dungeon, where you may not even be able to stay alive, let alone eat or sleep in a bed or any of the other things we take for granted. But while Joseph was in the dungeon, some of Pharoah’s personal attendants spent some time there. They too had dreams, and Joseph interpreted them. When Pharaoh had a dream, one of them told him about Joseph, and Joseph wound up as the Prime Minister of the most powerful nation in the ancient world!
It was a long and winding road for Joseph from being a young dreamer to becoming the chief administrator of Egypt. Why did Joseph have to go through such a long and painful process? Why did it take years of suffering to prepare him for “living” the dream he had in his youth?[3] Besides the obvious answers, it would seem built into the nature of what it means to commit yourself to a “dream.”[4] In a very real sense, this is part of how we truly “live” our dream for the world. It’s how the dream gets inside us. Until that happens, until it gets inside you so that you live, eat, and breathe it, you’re in no position to try to go out and see that vision realized in life.[5] We cannot hope to bring compassion to the world if we don’t have compassion in our hearts for other people—all of them. We cannot hope to bring peace to the world if we haven’t yet become peace—towards everyone.
Like Joseph, we may have to go through a refining process to get there. It may be frustrating for us to continue to try to hold on to our dream, only to keep being disappointed with the way life actually works. One of the lessons we learn when we’re undergoing this refining process is that the first step toward “living” the dream is to surrender our expectations of what that’s going to look like and to accept life, the world, and others as they are.[6] That’s the only way we can ever hope to learn how to respond to real human beings in a real world with compassion and peace.
It’s not easy being a dreamer in this world. Dreamers can have difficulty with the harsh realities of life. When you stake your life on a vision for the way things can be different, it will “keep testing you.” It may take years for the vision of the God’s compassion and peace and justice and freedom to really get inside us. But when it does, when we become the compassion and peace we long for in this world, then we will be truly “living” the dream.


[1] © 2011 Alan Brehm. A sermon preached by Rev. Dr. Alan Brehm on 8/7/11 at First Presbyterian Church, Dickinson, TX and at A Community of the Servant-Savior Presbyterian Church, Houston, TX.
[2] Although it would seem that most scholars think this is a reference to his interpretation of the dreams of Pharoah’s attendants (cf. H.-J. Kraus, Psalms 60-150, 311), I think there is merit in the idea that it includes Joseph’s initial dreams (cf. Leslie C. Allen, Psalms 101-150, 58).
[3] Cf. Charles Spurgeon, “Trial by the Word,” a sermon delivered Feb. 6 1876 at the Metropolitan Tabernacle; accessed at http://www.spurgeon.org/sermons/1277.htm, where he says, “visions tarry, and we must wait for them.”
[4]John Caputo, On Religion, 15, describes it as “longing with a restless heart for a reality beyond reality.”
[5] Cf. Paul F. Knitter, Without Buddha I Could not Be a Christian, 183-85.
[6] Cf. Knitter, Without Buddha, 185-86.