Showing posts with label Gratitude. Show all posts
Showing posts with label Gratitude. Show all posts

Wednesday, May 13, 2026

Doing Good

Doing Good

1 Peter 2:13-25[1]

Many of us know the Scripture verse that says, “Vengeance is mine, says the Lord” (Rom 12:19). But I would say that we can be obsessed with taking our own vengeance. In some segments of our society, “getting even” is just what you do. If you doubt that revenge is something that infects our culture, I would challenge you to take a look at how many of the most popular movies are based on the premise of someone taking revenge. It’s always justified, of course, but it’s still revenge. And do we enjoy watching those movies because we like to see the “bad guys” get what’s coming to them at the hands of the “good guys” who’ve been wronged. Somehow it reinforces our ideas about the way life “ought” to be.

But life doesn’t always work the way it “ought” to. There are all kinds of ways in which we can find ourselves wronged. More than that, in our violent world, there is no shortage of harm that gets inflicted on people who don’t deserve it. But revenge never solves anything. Those movies we like to watch always end with the one who is wronged walking away from vengeance that’s completed. And that’s the end of the story. All’s right with the world again, supposedly. But what they don’t show is what happens in real life. Revenge, especially when it involves violence, only breeds more violence. Revenge only leads to more revenge. As many have said it, “An eye for an eye leaves the whole world blind”!

In our Scripture lesson for today, Peter calls believers to “follow Christ” by enduring the wrongful suffering they may have to face in the same way that Jesus did. Peter calls them to entrust their lives to God’s care. He says it this way: “For God called you to do good, even if it means suffering, just as Christ suffered for you. He is your example, and you must follow in his steps” (1 Pet 1:21, NLT). And Peter illustrates what that looks like, especially when someone does you wrong, by the way Jesus responded when he was wronged. He says that Jesus “did not retaliate when he was insulted, nor threaten revenge when he suffered. He left his case in the hands of God, who always judges fairly” (1 Pet 1:22, NLT).

Now, there are some other things Peter says in this Scripture lesson that may sound confusing to us. He talks about submitting to “human authority” in a way that may not work for us. We know that we’re all responsible to obey the rule of law, but in a Democracy we all have the privilege and the responsibility of voicing our disagreement with the authorities when their actions seem unjust. Perhaps more troubling is the way Peter talks about slaves obeying their masters even if those masters are “cruel,” even if they’re beaten by their masters! I would say that we believe it’s never acceptable for anyone to undergo mistreatment for any reason. And we certainly don’t believe people should be “beaten for doing wrong.” So some of Peter’s language may sound confusing, if not offensive.

What we have to remember is that there really was no such thing as “human rights” in those days. Those first Christians lived in an empire, not a democracy. They were subject to the “powers that be”, and those powers exercised their rule absolutely and with violence. The believers Peter was addressing really had no choice but to submit to those who held power over them. That applies even and especially to those who were slaves. Slavery was a long-established feature of the ancient world. Many have wondered why Jesus and the early Christian leaders like Peter didn’t do more to overturn slavery. But we have to remember that the church was a fledgling movement on the margins of society. Their power to effect that kind of social change was limited.

Rather than risk the violence that would be the inevitable response of any empire to those who resisted, apostles like Peter encouraged Christians to endure whatever mistreatment they had to face with patience, looking to Jesus’ example. That brings us back to our focal verse for today: “God called you to do good, even if it means suffering, just as Christ suffered for you. He is your example, and you must follow in his steps” (1 Pet 2:21, NLT). And Peter specifically refers to the example Jesus set by dying for us on the cross! When Jesus bore that undeserved suffering, he did it because that’s the way God brings wholeness and new life to this world. And so the cross was not just Jesus’ path; it’s the path that he marked out for all of us. When we respond to the wrongs and hardships of our lives with patience, our suffering “joins with and continues the sufferings of Christ” (Col 1:24). Our willingness to follow Jesus’ example and suffer patiently without taking revenge contributes to the healing work God is doing in the whole world to this day!

But equally, how we respond when someone provokes us or attacks us unjustly also shapes who we are. When we take revenge on others in any form, the bitterness that drives that act takes root in our lives. Taking revenge by attacking someone verbally is especially challenging. Especially when we’re talking about others behind their backs. In all too many cases, we can do it and get away with it without any apparent consequences. But when we give in to the impulse to take revenge in that way, we’re not only harming the one we’re attacking. We’re also harming those who hear and ourselves as well. That’s because we’re reinforcing the pattern of getting even as a habit, both in our lives and in the lives of those who hear us. It just makes revenge and bitterness take root more deeply in our lives. And we’re all more likely to continue taking revenge in that way.

But our Scripture lesson calls us to a different way. It calls us to follow Jesus’ example and to obey God’s call to “do good” and not do harm. When we do that, we not only contribute to the fulfillment of God’s work in the world. We also learn what it means to truly entrust our lives to God’s care. When our lives are in God’s care, we don’t have to take revenge! We show that faith when we learn be grateful for all that we may have to undergo in this life. As one of my heroes in the faith, Henri Nouwen, puts it, when we can “look at everything that has brought us to where we are now and trust that we will soon see in it the guiding hand of a loving God,” then we can find the gift in every experience of our lives.[2]

I know that may sound crazy. How can some of the things we have had to endure ever be a “gift”? It comes back to truly entrusting our lives to Gods’ care, the way Jesus did. When we do that, we can affirm that somehow, someway God takes everything that happens to us and uses it for good in our lives. That can be especially hard when we might believe we’ve been “wronged.” That kind of faith is what gives us the strength to respond to everything in this life, even and especially when we may be wronged in a way we don’t deserve, the way Jesus did. We can not only refrain from taking revenge, which can be so easy and so habitual for us, but maybe we can take a step further and actually learn to forgive as Jesus did. Jesus forgave those who crucified him. That’s a high level of faith. I don’t think we’re going to learn that easily or quickly. But our Scripture lesson calls us to follow Jesus’ example. By entrusting our lives to God’s care we develop the strength to do just that, to “follow in Jesus’ steps” and obey God’s calling to “do good” and not harm in this world.



[1] © Alan Brehm 2026. A sermon delivered by Rev. Alan Brehm PhD on 4/26/2026 for Hickman Presbyterian Church, Hickman, NE.

[2] Henri J.M. Nouwen, Bread for the Journey: A Daybook of Wisdom and Faith,  January 12: "The Spiritual Work of Gratitude."

 

Thursday, November 29, 2018

Gifts


Gifts
Matthew 6:25-35[1]
Thanksgiving is probably one of my favorite holidays. That may be due in large part to the fact that I don’t usually have to work very hard for it! For me, Thanksgiving has all the benefits of being together with those I love without the stress of gift-giving associated with Christmas. More than that, Thanksgiving doesn’t really require much from us in a spiritual sense. We don’t have to engage in the self-reflection of Advent leading up to Christmas or the discipline of sacrifice for Lent leading up to Easter. Thanksgiving is more of a time to simply enjoy the blessings we have received.
As good as that may sound, there may be a twist here. Being “thankful” for blessings we have “received” means we have to acknowledge that our lives are not entirely in our own hands. We have to recognize, perhaps to an extent that makes us feel a bit uneasy, that we really don’t have that much control over our lives. We have to take the risk of trusting that we are in God’s hands, and that all that we are and all that we have comes from him as a gift. In a culture that prizes self-reliance, independence, and “pulling yourself up by your own bootstraps,” this can be somewhat unsettling.
In our Gospel lesson, contrary to our faith in our own efforts to build a life for ourselves, we find Jesus saying not to worry about the necessities of life. Of course, that doesn’t mean we’re not to pay attention to them. But there’s a difference between being responsible and worrying. Worrying comes from that notion that we can control our own lives if we try hard enough. And when our lives don’t go the way we want, we worry. We worry because we’re afraid we won’t get what we want out of life.
Instead, Jesus points us to the birds and the lilies as prime witnesses to a different approach to life. He says that God provides them with all they need. In fact, he says that “even Solomon in all his glory” didn’t look as beautiful as a field of lilies. Now, birds and lilies don’t typically rank very high on our list of the most important things in life. And yet Jesus says that the God who created the heavens and the earth cares enough for them to provide for their needs. Of course the implication is clear: how much more does God care for us and how much more can we rely on him to provide for our needs!
Jesus was fully aware that there were people in his day who had a very different outlook on life. He says that “the Gentiles” were those who “strive” for the things they believed they needed. There may have been many then, as there are now, who would have been quick to point out that the promise of a God who cares for us and provides for us has been around for a long time. And yet, there have been many people of faith who have been left wanting. From that point of view, it would seem foolish to go on believing in a God who provides for all our needs. The only appropriate action would be to go out there and “strive” for what we want.
I can just imagine Jesus, perhaps gently shaking his head, asking, “Who’s the fool?” Is it more foolish to believe that we belong to a God of grace and mercy and love, even though sometimes those who believe in God may suffer? Or is it more foolish to believe that we can somehow take our lives into our own hands mold them to suit our desires? Jesus would say you might as well try to add a foot to your height (Matt. 6:27)—it makes about as much sense as trying to control your life! Jesus makes it clear all our efforts to control our lives are the real folly!
Instead, Jesus calls us to a different path. He calls us to “seek first the Kingdom of God.” At the most basic level, “seeking first the Kingdom of God” means aligning our lives with what God is doing in this world. It means promoting God’s justice by sharing with those in need, putting into practice God’s unconditional love for all persons, and extending God’s grace and mercy freely to those around us. It’s a way of life that stems from the faith that all of life is ultimately in God’s hands.
Jesus says that when we cease striving for the things that we think make our lives secure and instead “seek first the Kingdom of God,” we find that “all these things will be given to you as well.” The truth of our lives is that all we need comes to us as a gift from God’s hand. For some of us, that might not sound so good. It can be unnerving. We much prefer to think that our lives are in our own hands. We much prefer to believe that we deserve what we have because we worked hard to get it. But Jesus says that makes about as much sense as believing we can make ourselves taller just by wanting it to be so.
We have the choice:  we can choose to approach life based on the creed that says you’re on your own and your life depends entirely on you. It is a creed that ultimately rests on the fear and worry that Jesus warns against. It is a creed that is defined by striving—striving to control our lives. Or we can choose to approach our lives based on the faith that entrusts all of life into God’s hands, regardless of our specific circumstances. It is a faith that leads us to be thankful for the blessings we have received. It is a faith that humbly recognizes that all that we are and all that we have come to us as gifts from God’s generous grace. As hard as it may be for us, I think that may be the true basis for the celebration of Thanksgiving.


[1] ©2018 Alan Brehm. A sermon delivered by Rev. Dr. Alan Brehm on 11/18/2018 at Shepherd of the Hills Lutheran Church, Hickman NE.