Monday, August 16, 2021

 A Light in Dark Places

Ephesians 5:8-21[1]

We all have times in our lives when we go through what may be called “dark places.” Life takes an unexpected turn, and we may feel lost, or afraid, or unable to go on, or all of the above at the same time. Some of what we have to deal with in life may leave us thinking that we can’t possibly get through it. And those unwanted “surprises” can rob us of hope, joy, energy, and even love. Life can seem like drudgery, and we may feel weary and think that we can’t possibly face even one more day. Many of you know that I’ve been through some of those dark places in my own life. They can drain the very will to live right out of you.

If we have just a glimpse of hope to help us move through those dark places in life, it can make all the difference. We even have a saying about it: “There’s light at the end of the tunnel.” But I think the question today is what we do when we can’t see the end of the tunnel. How do we find a “light” that can give us the hope, the strength, the energy, and the will to keep going? Many of us speak of our faith as something that sustains us in hard times. That’s a good thing. But we usually say that after we’ve made it through. Again, I think the more pressing question is the one we ask ourselves when we can’t see the “light” at the end of the tunnel. We want to know how we’re supposed to make it through another day.

Our lesson from St. Paul’s letter to the church at Ephesus addresses this question, although from a different point of view. His main concern was the moral and ethical darkness in the world as he saw it. At first glance, what he has to say can sound rigid, and even harsh. But we have to remember that Paul was not addressing a church that was an established institution in society. It was a church living on the margins, and how they lived impacted the ability of the community to survive. So he urged them to avoid behaviors that would weaken their community and practice those behaviors that would strengthen it.

Using images from Easter, St. Paul speaks of the living Christ as a light that has shined upon them. He quotes what may have been an early Christian hymn, “Sleeper, awake! Rise from the dead, and Christ will shine on you” (Eph. 5:24). Using the imagery of light, he makes what sounds like an obvious statement: “everything exposed by the light becomes visible” (Eph 5:13). When light shines on what is in the darkness, it reveals what is actually there. But more than that, Paul speaks of the light of Christ as a light that changes things. He also says, “everything that becomes visible is light” (Eph. 5:13-14). I think we have to look beyond the obvious here and recognize that when we open ourselves to the light of Christ, it changes us. It transforms us into people who reflect the light ourselves.

If we look at the positive teachings in our lesson for today, I think they may help us see more clearly what this looks like in practice. We are to “Try to find out what is pleasing to the Lord” (Eph. 5:10). We are to “be careful” how we live, seeking to be wise (Eph. 5:15). We are to “be filled with the Spirit”, which means “singing and making melody to the Lord in your hearts, giving thanks to God the Father at all times and for everything,” and “being subject to one another out of reverence to Christ” (Eph 5:18-21). That last part may raise some eyebrows, but I believe it just means treating others with humility and respect. And the guiding principle behind all of this is found in the appeal to “live as children of light”, which means doing “all that is good and right and true” (Eph. 5:8-9).

You may be wondering how any of this helps when you’re in a dark place and struggling to keep going. For one thing, I think the promise is that no matter where we find ourselves in this life, Jesus Christ is always there with us, shining the light of God’s unfailing love. That can be a light for us in dark places. For another thing, we’re not left to try to do this in our own strength. One of the most important things the Spirit does in our lives is to give us strength to do what we may not have otherwise thought we could do. But finally, many have recognized that learning to practice joy in life, focusing our attention on what we’re grateful for, and treating others with love, kindness, humility, and respect, are all very practical strategies for getting through hard times.

For most of us, the last 18 months have felt like a dark place. The fear, uncertainty, and isolation of the Covid pandemic continue to affect us all deeply. If you’re like me, the news that the local risk dial continues to rise has felt like a gut punch. The very idea of returning to the way things were last year is too much to bear. So I think that St. Paul’s message is a timely one for us all. But if you are skeptical whether the prescription of joy, gratitude, humility, and love can really make a difference for you, I would remind you of the artist known as “Nightbirde.” Many of us have heard her story and been deeply moved by the joy, hope, and courage she displays in the face of overwhelming odds in her battle against cancer. If have, you know that she knows what it’s like to be in a dark place, but you’ve also seen the beautiful light of faith, hope, joy, and love that shines so brightly in her face. I pondered whether to mention her in my sermon, mainly out of respect for her and for you. But I cannot think of a better representative for what it looks like to be transformed by the light of Christ in the dark places we go through. May that light encourage, and strengthen, and guide us all!



[1] ©2021 Alan Brehm. A sermon delivered by Rev. Alan Brehm, Ph. D. on 8/15/2021 for Hickman Presbyterian Church, Hickman, NE.

Sunday, August 08, 2021

Drawn to Jesus

 Drawn to Jesus

John 6:35, 41-51[1]

I still remember the feeling of being “drawn to Jesus” for the first time. It was at a “revival” service at the First Methodist Church of Kaufman, Texas (a town about 30 miles Southeast of Dallas). All I remember is that we were singing “Just as I am, I come” and I felt an unmistakable sense that I “had” to go. I stood up and made my way through the pew and down the aisle. I was baptized and people shook my hand afterwards. I don’t remember much else, but my mother told me that I had said I was going to “get saved.” Evidently, whatever I told the preacher was enough to be counted as a public profession of faith and qualified me to be baptized. I was 6 years old.

Our Gospel lesson for today raises some questions about how we “come to Jesus” in faith. The language Jesus uses may seem strange to us: “No one can come to me unless drawn by the Father who sent me” (Jn 6:44). Taken on its own, that can sound like a pretty “restrictive” perspective on who gets to come to Jesus and who doesn’t. It’s always important to hear the Scriptures in context, and in this lesson Jesus is dealing with a crowd of people who are more interested in debating with him than believing in him. They just can’t seem to make the connection that Jesus could actually be the “bread” that comes from God and gives life to the world.

It is true that this language reflects one side of salvation in John’s Gospel: our salvation is, from start to finish, the work of God. It is something that only God can do, we cannot do it for ourselves. And so here Jesus speaks about those who come to him in faith as those whom God has “given” him. The idea is that the new kind of living that Jesus calls “eternal life” can only come from “above” as a gift from God. That’s why we say that we are “saved by grace”; when it comes down to it, we all recognize that if we come to Jesus in faith at all it is because God has “drawn” us.

But there is another side to this whole experience: the part where we choose to come to Jesus. All that God does in our lives to draw us to faith points us in the right direction, but it’s up to us to take that step of faith. We find that perspective on salvation also in our lesson for today: “anyone who comes to me I will never drive away” (Jn 6:37). While it’s true that Jesus speaks more in John’s Gospel about what God does for us to be able to come to him and experience “eternal life,” he also says that “Whoever comes to me will never be hungry” (Jn 6:35) and “whoever believes has eternal life” (Jn 6:47). I think that stands as an open invitation to anyone who is hungry or thirsty to come to Jesus.

The “balancing act” between these two dimensions of faith—that it is the work of God from start to finish, and that we choose to come to Jesus—has not only provoked a great deal of theological debate, it has divided whole segments of the church into different denominations. Some insist that God and only God can save us. They use the language of God’s “sovereignty,” which means that God is the one who controls all things. Others insist that everything God has done for us is for nothing if we don’t choose to respond. That’s the language of “free will.” For my part, I would say that while God’s part in all of this is far more important, I think we have to hold both sides together.

I also think it’s more important to focus on the experience of our faith than on how it all fits together in our theology. We all have times in our lives when we have taken a step of faith. And while the choice to take that step was ours, I would also say that if we look really closely at how that all played out for us, we have to recognize that we took those steps because we felt “drawn” to do so. There was something, or perhaps it’s better to say that there was someone who was drawing us toward faith. We all experience that “tug” on our hearts in different ways: through Scripture, through worship, through the influence of someone important in our lives, through the love of family and friends, through the support of a community of faith. But behind it all, God is the one who doing the tugging.

This kind of self-awareness about faith is an important part of our spiritual growth. Coming to faith is not something that happens once for all and then you’re done with it. It’s a life-long journey! We continually experience God’s grace, mercy, and love drawing us toward a deeper faith. But in order to keep growing it’s up to us to keep taking the next step of faith, and the next one, and the next one. That doesn’t just happen automatically. It happens as we open ourselves to the means that God uses to draw us deeper into faith and into new life.

At the ripe old age of six years old, I didn’t understand much of what I was doing that evening when I took my first step of faith. I didn’t know much about God, or Jesus, or the Bible. All I knew was that I needed to come to Jesus. But that was enough. As a wise mentor of mine once put it, “Salvation is entrusting all you know yourself to be to all you know Jesus to be.” But if I had stayed where I was in my experience of faith, I think my life would have looked very different. At times I’ve been more “intentional” about my faith journey, and at other time less. To me, it is comforting to know that behind all of those experiences of faith, God was the one who was at work, patiently but persistently drawing me to Jesus. And I think this is a message we can all take comfort in, because God is constantly drawing all of us to Jesus.



[1] © 2021 Alan Brehm. A sermon delivered by Rev. Alan Brehm Ph. D. on 8/8/2021 for Hickman Presbyterian Church, Hickman, NE.

Tuesday, August 03, 2021

Filled?

 Filled?

John 6:25-35[1]

When I was growing up, culture observers often referred to the young people of 1970’s and 80’s as the “me generation.” After the idealism of the civil rights movement, many young people became disillusioned. A sense of responsibility to family and society began to be replaced with seeking “self-fulfillment” and “finding yourself.” Perhaps the best example of this was the sitcom “Seinfeld,” which was explicitly created as a “show about nothing.” If you’ve seen the show, you know that characters are all noticeably self-absorbed. This outlook on life became embodied in a culture obsessed with entertainment and possessed by the quest for more possessions. We became a people seeking by any and all means to be “filled.”

Unfortunately, that shift in our culture also affected our approach to spirituality. Rather than seeing the church as a place where we can live out our commitment to loving God and loving others, church became another “product.” “Church shopping” became a common feature of life. People began to speak about church as a place to be “fed” or “filled,” rather than as a place where they could serve. And if your church didn’t “feed” or “fill” you, you went looking for another church that would. We became “consumers” of religion just as we are consumers of any other product.

While it’s easy to blame this on “people these days” being too shallow, I think we have to reckon with the reality that people have always had a complicated relationship with religion. From the dawn of civilization, people have used religion as a means to an end—whether that end might be a happy home, or prosperity, or protection from threats. Those of you who have joined us on our journey of reading through the Bible may have noticed that, from the very beginning, the people of Israel demonstrated a shallow commitment to God. The prophets continually called them from their own pursuits to love God with all their hearts and to reflect that love in the way they lived.

It should come as no surprise to us, then, that the crowd that sought out Jesus after he miraculously fed the 5000 didn’t “get it.” As Jesus told them in our Gospel lesson for today, “you are looking for me, not because you saw signs, but because you ate your fill of the loaves” (Jn. 6:26). Jesus almost scolds them for seeking him out not because they recognized that God was working through him, or because they were drawn to the new quality of life he offered, but simply because they ate a good meal (cf. Jn 6:11). They were “fed” and “filled,” literally speaking, and they wanted more!

But Jesus challenged them to go beyond their superficial motives and seek something deeper than simply another meal. Jesus consistently refused to give in to their requests for “one more sign.” I think he recognized that those who came to him simply because they saw something miraculous would always need one more miracle. And so, whenever they asked him for a “sign” to enable them to believe, he refused. I think part of what we’re to learn from this is that a faith that constantly seeks some kind of external confirmation is not really faith at all.

So when they asked him what they should do, he answered them straightforwardly: “believe in him whom [God] has sent” (Jn 6:29). Unfortunately, they were not able to see their way clear to do that. They were still looking for “proof.” So they asked him to repeat the sign of feeding them miraculously. But he warned them not to seek the fulfillment of their lives in the “food that perishes” (Jn 6:27). Rather, he pointed them to “the bread of God that comes down from heaven and gives life to the world” (Jn 6:33).

The tragedy in this episode is that the vast majority of the people in this crowd that thronged to Jesus were not looking for a way to become more committed to God. They were simply looking for another way to be “filled.” And so they missed the fact that the “bread” that Jesus was talking about was not something they could serve up on a plate. Rather, he was talking about himself: he was the “bread” that would truly satisfy their hunger. He was the one who would give them the life they longed for.

We are a society of people constantly looking for ways to be “filled.” We run from one thing to another trying to fill the empty places in our hearts, whether through achievements, success, prosperity, influence, fame, approval, possessions, people, or even food and drink. But the truth is that all the things we use to try to “fill” ourselves only leave us empty, dissatisfied, always wanting something more. One of the great ironies of life is that we find the most fulfillment when we give our lives away to others as we share the love we have received from God.

Our gospel lesson reminds us that the only “bread” that can truly satisfy our hunger is the life that God offers us through Jesus. But believing in the one whom God sent means more than just acknowledging Jesus as God’s son. And Eternal life is about more than just a way to have assurance of life after death. It’s about experiencing God’s love in such a way that instead of spending our lives looking for ways to be “filled,” we respond to Jesus’ call by committing our lives to following him and his ways. It means “signing on” with him and with the life he lived, and the life he calls us to live in service to others. Only when we do that will we find ourselves truly “filled.”



[1] © 2021 Alan Brehm. A sermon delivered by Rev. Alan Brehm, Ph. D. on 8/1/2021 for Hickman Presbyterian Church, Hickman, NE.