Showing posts with label Self. Show all posts
Showing posts with label Self. Show all posts

Tuesday, February 27, 2024

Laying it All Down

Lay It All Down

Mark 8:34-35[1]

We all have burdens we carry through our lives. All of us have obligations that we have to meet, responsibilities to attend to, tasks that we need to look after. That’s just a normal part of life. But many of us have other burdens we carry as well. We may carry the burden of expectations that were placed on us at a young age. Those expectations may have taken the form of a “script” or a “plan” for our lives that our loved ones hoped, or perhaps even demanded, that we fulfill. They may have seen us as the ones to carry on the family legacy, and they may have had very specific ideas about what that should look like. We may carry other burdens, like the shame or guilt for mistakes we’ve made for which we just can’t seem to forgive ourselves. We may carry the burden of thinking “if they really knew me, they wouldn’t accept me.” I think that one is more common than we may know.

We have other burdens that we carry as well. We enter our lives with our own hopes and dreams about the path life will take and what life will or will not bring our way. Those of us who have been around the block more than a few times know that life has a way of frustrating our “plans.” Rather than a straight line from beginning to end, the course of our lives usually includes all kinds of detours, missed turns, wrong turns, backtracking, and just plain getting stuck. That can be a problem for us if we’re desperately clinging to our plans. More than that, when life takes us down roads we never dreamed of, or perhaps we could only imagine in our worst nightmares, if we cling to our plans as if that’s the way our lives “have” to unfold, we will likely find ourselves discouraged and perhaps even embittered. When we close ourselves to the possibility that good things may come from paths we didn’t expect, our hopes and dreams can become shackles that bind us.

This may seem like a strange way to introduce our Gospel lesson for today. After all, in our lesson today Jesus not only announces that his path of obedience to God would lead him to die on a cross. He also tells all who would follow him that they must “deny themselves and take up their cross” (Mk 8:34). Just as we discussed with Jesus’ call to repentance last week, I’m not sure we even understand what Jesus is asking of us when he calls us to follow him. In our culture, “being a Christian” can simply be part of our identity as Americans. Some of us view faith as a means of getting all that we want out of our lives: comfort, happiness, status, and security. In a setting where people “select” churches like they are picking out a new car, and where they selectively participate only to get what they want out of it, I seriously doubt that we can even hear what Jesus is saying when he calls us to “deny ourselves and take up our cross.”

Our problem starts with “denying ourselves.” That call goes completely against the dominant message of our culture. In our consumer-driven culture, we’re told we “deserve” the best, and that we “owe it to ourselves” to make sure we get it. That’s pretty much the basic message behind the whole advertising industry, from Superbowl ads to local business appeals on the evening news. The basic premise is that “you’re worth it,” so you “deserve” to “treat yourself” with everything you want. And we’ve made it easy for you to get it—no payments until 2030! So when Jesus calls us to “deny ourselves,” it just doesn’t compute. As a child of this culture, I must confess I’ve wrestled with how to communicate what this means to us. The best answer I can come up with is that Jesus calls us to let go of our own aspirations, our own hopes and dreams for our lives, or even the very notion that life is “supposed” to bring us all that we could want or ask for. More than that, I think Jesus is calling us to lay down our preoccupation with our own welfare, to let go of the basic orientation that makes ourselves the focus of our lives.

Now, I’m aware that this is difficult for us to even hear, let alone comprehend or actually embrace as a way of living. It just seems wrong not to make “self” the center of our lives. But I wonder if in fact Jesus may be onto something that eludes us. I wonder if perhaps our very preoccupation with “self” isn’t one of those things we cling to that become shackles that burden us. Think about it; we like to hear Jesus calling us to “Come to me, all you who are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light” (Mt 11:28-30). That invitation sounds a lot more appealing than the one in our lesson from the Gospel of Mark for today to “deny yourself and take up your cross.”

But I wonder whether they may be more alike than we think. Jesus goes on to say in our lesson for today that “those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it” (Mk 8:35). I’m not sure Jesus would say it this way, but in our day and time I think “losing your life” can mean laying down the burdens we carry when we box ourselves into the trap of making “me, myself, and mine” the center of our universe. When we get trapped in the prison of our own interests, our own wants, or what “I” deserve, it becomes a place that robs us of the very life we’re clinging to so desperately. I think what Jesus was trying to say is that in fact the only way “save your life,” the only way to truly live, is to give yourself away for the sake of others. I think he may be calling us to lay down all the things we cling to so tightly in that small place of “I” and open ourselves to the people around us in compassion, understanding, and love. Of course, there is a balance to be struck here between a healthy sense of self and giving ourselves away for others. We can go too far in both directions.

Giving ourselves away for the sake of others brings us to the part about “taking up your cross.” Again, I’m not sure we can hear how shocking that must have been to Jesus’ disciples at that time. They had seen many of their people brutally executed on crosses. In their ears, “take up your cross” must have been even more difficult for them to hear than “denying yourself” is for us. It might have been like calling us to “take up your hangman’s noose.” But he was pointing them to his own example. He had just told them that his path of obedience to God was going to lead him to his death. And he proceeded to call them to follow him on that path. And, in fact, there have been many who have followed Jesus to the point of giving up their lives.

Most of us don’t live in a situation where we literally have to give up our lives to follow Jesus. But I think we can still learn something about what it means to “take up our cross.” On the cross, Jesus set the prime example of what it means to love others enough to lay down your life for them (cf. Jn 15:13). It’s not likely we’ll be called on to do that by literally dying. But laying down our own interests, our own wants, our own hopes and dreams for the sake of others is a path that we can all take. Just as with repentance, “denying yourself and taking up your cross” is not easy. I don’t think it’s a way of living that comes easily to any of us. In fact, I would say that it will take us a lifetime to learn what it means to truly lay down your “life” and give yourself away for the sake of others. And even then we won’t have it all down.

As we continue observing the season of Lent, I hope we realize that the kind of sacrifice Jesus calls us to make for the sake of our faith has nothing to do giving up meat or chocolate for 6 weeks. If we would follow Jesus on the path to the cross during this time, he’s going to call us to go far beyond that. He’s going to call us to lay down our very lives for the sake of others. But the “good news” in this seemingly demanding call is that it is precisely as we “lay down” our lives that we truly find life. As we let go all our expectations and plans, as we let go all our hopes and dreams, we may discover that they were the very things keeping us from the life we were looking for. As we lay it all down and follow Jesus on the path of giving ourselves away for the sake of others, we truly “find” our lives.



[1] ©2024 Alan Brehm. A sermon delivered by Rev. Alan Brehm PhD on 2/25/2024 for Hickman Presbyterian Church, Hickman, NE.

Tuesday, October 31, 2023

Grounded in Love

 Grounded in Love

Matthew 22:34-40[1]

I’ve mentioned before that one of the challenges we face these days is that there are so many people who believe they can live their lives without any need for God. The fact is that this isn’t a new development. It started over two hundred years ago, in the age known as the “Enlightenment.” For centuries the church had focused so exclusively on God as the only “true” reality that it stifled most of what we would see as a healthy appreciation of what it means to be human. That may be hard for us to grasp because the shift that took place then has become the foundation for our way of life. Most of what we occupy ourselves with these days focuses on some facet of human life. It’s hard for us to imagine that being any different.

To some extent that shift was a good thing. The repressive policies of the church in the Middle Ages made God out to be someone to be feared, not loved. We needed to rediscover a healthy appreciation of who we are as human beings. Unfortunately, as with many good efforts to effect change, the shift of attention from the creator to the creature as the measure for how to live opened the “pandora’s box” of problems we’re dealing with now. In a very real sense, what we are seeing today is the unintended result of well-meaning efforts by thinkers like Immanuel Kant to locate our motivation for living within ourselves. And the result is that we live in a time when generations of people exclude God from their lives altogether.

We’ve all heard the rationalization: “Church people are all hypocrites. I can be a good and kind person without the church.” It’s true that those of us in the church fail to live up to the faith we profess much more frequently than we would care to admit. And it’s also true that there are people in the world who have become good and kind human beings without any significant influence from organized religion or even a belief in God. I would say, however, that in my experience that is the exception. For many people, what they call “love” is motivated by what they can get out of it, not by what they can give. In my experience, for us to become truly loving human beings, our love has to be grounded in God’s love.

I think that’s one of the lessons from the interaction between Jesus and the Jewish religious leaders in our Gospel reading for today. At the end of a debate that the religious leaders had been carrying on with Jesus, hoping to make a fool out of him in front of the people who followed him, one Torah scholar asks him which of God’s commands was “great,” or most important. The first part of Jesus’ answer would have come as no surprise to anyone present. The commandment Jesus identified as the “first” came from the Shema, which was and still is the heart of the Jewish faith (Deut 6:5): “You shall love the Lord your God with all your heart and with all your soul and with all your mind” (Mt 22:37). What may have been surprising to those who were questioning Jesus is the fact that he added a “second” commandment that he said was “like” the first: “You shall love your neighbor as yourself” (Mt 22:39; Lev 19:18). It’s very likely Jesus was the first one to bring these two commands together and link them to one another in this way.

These days, we assume they go together. Since the time of the Protestant Reformation 500 years ago, we’ve been taught that the command to “Love the Lord your God with all your heart” summarizes the first part of the Ten Commandments. And we’ve been taught that the command to “Love your neighbor as yourself” summarizes the second part. And I would say this is consistent with the general framework of faith in the Bible: everything begins with God’s love for us. We who have the joy of experiencing God’s unconditional and irrevocable love for us respond by loving God with all our hearts. And we demonstrate our love for God by the love we show others, treating them with respect, fairness, and kindness. For those of us who have been raised in biblical faith, this is the bedrock of our lives: Love the Lord your God with all your heart, and love your neighbor as yourself.

Unfortunately, in practice it’s not as simple as that. So much of life these days revolves around “self.” In fact, many people write an orientation toward “self” into these two “great” commandments. The line goes something like this: “You can’t love someone else unless you love yourself, so ‘Love your neighbor as yourself’ means you should love yourself first.” While it’s true that we can only give love to the extent that we have a healthy sense of self, that is most definitely not what Jesus was talking about here. And in practice, while I know this point of view is well-meaning, and there is some truth to it, I’m afraid that all too often it becomes just another excuse for making our lives all about getting what we want.

That’s not what Jesus was talking about. He was talking about a way of life that involves caring for the “least of these,” even (and especially) when it means going out of your way or stepping outside your “comfort zones.” If you’ve ever been in a situation where you’ve actually done that, you know that it takes more than a “healthy sense of yourself” to motivate you to make the sacrifices it takes. Most of us in this culture have very little firsthand experience with helping people living in the crushing poverty that oppresses so many people in this world every day. Those who do have such experience know that it involves exposing yourself to disease, unsafe drinking water, the danger of theft or even kidnapping, not to mention the exhausting pace of trying to do all you can for so many needy people in a relatively short time.

“Loving yourself first” can’t motivate you to love others like that. Only God’s love for us can do that. I’ll be the first one to admit that the church is an imperfect place to learn about God’s love. And the way some churches operate can leave you wondering whether God is loving at all. But churches full of flawed but caring people are the places where most of us come to experience God’s unconditional and irrevocable love for us. In my experience, only God’s love has the power to motivate, and keep on motivating us, to love the people around us in the way that Jesus modeled for us. And not just the people who are like us, but all the people around us. Particularly the ones who are difficult to love. And even more so those who push us outside our sense of safety or comfort. We need a way of life that’s grounded in God’s love for us to be able to love other people the way Jesus taught us to love.



[1] © 2023 Alan Brehm.  A sermon delivered by Rev. Alan Brehm PhD on 10/29/2023 for Hickman Presbyterian Church, Hickman, NE.

Sunday, October 23, 2022

(Not) All About Me

 (Not) All About Me

Luke 18:9-14[1]

We all search for meaning in life in a variety of ways. Many of us center our sense of meaning, purpose, and belonging in our hopes and dreams. Most of you know that I was never very close to my parents. Some of you know that life in my childhood home was more like “All in the Family” than “It’s a Wonderful Life.” Actually, that’s understating things, but I’m trying to be respectful toward my parents. As a result, from an early age a big part of my sense of meaning, purpose, and belonging focused on my “dream” that I would do things “right” with my family. Of course, in my child’s mind the “dream” I had for my family wasn’t quite realistic. But more to the point, my “dream” was really all about me.

I think all of us have some kind of “dream” for our lives. It may be about the “right” career and the rewards that will bring us. It may be about having a certain lifestyle. Living in the “right” house, driving the “right” car, having the “right” friends. “Success” for most of us has a very definite look to it. Often, our dream brings with it the underlying assumption that we’re going to make the “right” amount of money. Many of us have hopes and dreams about family, perhaps involving marriage and children. Of course, life rarely turns out just like we imagine it in our hopes and dreams. But if we’re completely honest, we’d all have to admit that the real problem with orienting our lives in this way is that it’s always all about ourselves.

For many, faith and church are a part of our “strategy” for achieving those hopes and dreams. We try to ensure that what we want will come true by saying all the right words and doing all the right things. That includes how we practice our faith. We go to church so that we can be confident of going to Heaven when we die. But we also do so because we hope it will give us some measure of control over the way our lives turn out. We think that if we go to church, our family will turn out “right,” our career will be a “success,” and life will go “according to plan.” But that’s taking faith and church and trying to make it into some kind of magic way to get all we want in life. And in the end, it’s still all about ourselves.

In our Gospel lesson for today, Jesus tells us a story about two men who went up to the Temple to pray. One man was a Pharisee, and he would have been a respected member of the community. Pharisees were known for their devotion to studying and obeying God’s word in all aspects of their lives. Of course, there’s nothing wrong with obeying God in all aspects of life. But the problem with this Pharisee was that he was living his life in a manner that was all about himself. If you pay close attention to his prayer, it’s hard not to think that he was bragging about himself to God!

The other man was a tax collector. As such he would have been despised by more than just the Pharisee. He would have been viewed as a thief and a traitor to his people. Now, some of us might still think that way about tax collectors, but the situation in that day and time was different. There were a variety of taxes, and some of them were collected by people who basically “bid” for the right to do so. Since it involved paying a fee up front, tax collectors like this man could keep whatever they could extract from people. It’s not hard to see why the tax collector would have been viewed as a thief and a traitor by the public.

Two very different men came to the temple to pray. Both had made their lives all about themselves. The Pharisee had set out to be seen by others as a respected leader of his community by following the letter of the law. And all indications are that he had succeeded in that. For the tax collector, it was about taking the “fast track” to getting rich. He had thrown honesty and decency to the wind, and was basically robbing his own people. But for both of these men, the fact that they were living all about themselves made their success hollow.

Two men came to the temple to pray. Two men not so different in their attempts to live their lives all about themselves, although the paths they took were on opposite ends of the religious and social scale. But I think the real difference was this: one of them was thoroughly satisfied with the way he lived his life. He was quite convinced that his life was right and even pleasing to God. The other one came to the temple not satisfied, or pleased, or confident, but broken. He was so broken that he wouldn’t even look up and he kept beating his chest in remorse. And that’s the whole point of the story according to Luke: Jesus “told this parable to some who trusted in themselves” (Lk 18:9).

That’s one of the most important choices we have to make in this life. It comes down to whether we put our trust in ourselves, in our hopes and dreams, and in our own efforts or we put our trust in God, in his faithfulness, mercy, and love. While the people to whom Jesus told this story would have expected him to say what a good man the Pharisee was and what a rotten scoundrel the tax collector was, he shocked them. Speaking about the tax collector, he said, “I tell you, this man went down to his home justified rather than the other” (Lk 18:14). Jesus said this because the tax collector had learned a lesson that’s important for us all. When we make our lives “all about me,” our hopes and dreams may thrive for a while, but they will eventually collapse. Only when we base our sense of meaning, purpose, and belonging on our trust in God do we really find the life we’re looking for.

That’s the message of a Bible verse that may be familiar to you: “Trust in the LORD with all your heart, and do not rely on your own insight. In all your ways acknowledge him, and he will make straight your paths (Prov 3:6-7). I don’t think we set out to live our lives “all about ourselves.” It kind of sneaks up on us. For some of us, perhaps our families of origin were such that the only “safe” place we had was inside our own hearts and minds. And that’s where our hopes and dreams took root and grew so strong. And so we put our trust in those hopes and dreams because that’s all we had. For others, we may have noticed that our ideas differed from most of the ones we heard from other people. And so we began to trust primarily in our own viewpoints. This process becomes like second nature to us, and I would say it goes unnoticed. But that’s still a form of making life all about me. And that’s not what life is all about. It’s all about God, and what God wants to do in and through us in this world.



[1] © 2022 Alan Brehm. A sermon delivered by Rev. Alan Brehm PhD on 10/23/2022 for Hickman Presbyterian Church, Hickman, NE. For a video recording of this sermon, check out my Pastor Alan YouTube channel: https://youtu.be/kRzsxfzmyck .

Monday, January 21, 2019

Called to Serve


Called to Serve
1 Corinthians 12:1-11[1]
One of the preoccupations we have in this culture is with “reaching your highest potential.” It has taken different forms over the years, from “I’m Okay and You’re Okay,” to the “Feeling Good Handbook,” to “The Seven Habits of Highly Effective People,” to the “Kaizen Method” of getting one percent better every day. I would say that all of these contributions have helped people in some way to improve their lives. I have personally benefited from some of them. And I applaud anyone who is trying to do what they can to effect personal growth. I think one of life’s most important tasks is to continue growing as a human being all of our lives.
But one thing that concerns me is that at the heart of many of these self-improvement methods is the belief that our identity, and perhaps even our worth, is measured by how much we achieve in life. That’s great if we have a nice list of accomplishments that we can use to bolster our ego. But if we think that we have somehow fallen short of our potential, or are lacking in terms of what we could have or should have done with our lives, it can be a big problem. When we measure ourselves by how well we perform what we do, we can wind up in a downward spiral of self-criticism. After all, no matter how much we may achieve in our lives, there’s someone out there who’s done more. Even when we’ve done the best we can, it’s easy to look at someone else’s “best” as “better.”
To some extent, our lesson from St. Paul’s letter to the church at Corinth for today addresses this problem. This was a church that lived literally at one of the major cultural crossroads of the ancient world. You could find just about any of the expressions of the human spirit in Corinth. It was a genuine melting pot for the various cultural currents in that day. More than that, the church at Corinth is a fascinating case study. They seem to have experienced all the “normal” challenges most churches still struggle with, and also some of the more “extreme” problems. Because of that fact, Paul’s letters provide pastoral advice that is still relevant today.
One of the challenges they dealt with in the church at Corinth was interpersonal rivalry. In fact, the struggle for power in that church was so intense that they actually had four different factions. One claimed loyalty to Paul, one to Peter, one to Apollos (a teacher who had spent some time there), and the last one claimed to belong to Christ. Perhaps the last group saw themselves as “above the fray” of all that dissension. But the reality was that they were a congregation badly divided by loyalties, by questions of morality, by the extent to which they believed they could or should interact with the culture in which they lived, and by the divergent lifestyles of their Greek and Jewish members.
One of the ways in which this rivalry apparently played out in the church at Corinth was in the area of spirituality. Some of the folks in the church were convinced that they were more “spiritual” than the others. And the way they measured their spirituality was by the particular “spiritual gifts” they had. Interestingly, the “gift” that found its way to the top of the totem pole was “speaking in tongues.” This was not the ability to understand other languages, but a kind of unintelligible prayer-speech that was uttered in a trance-like state. Why this particular gift was valued above all the others was probably due to a combination of false teachings they encountered and the religious environment in which they lived.
Again, the upshot of all this was that those who had this particular gift claimed to be at the top of the spiritual “food chain” in the church of Corinth. But St. Paul wouldn’t hear anything of it. In response, he emphasized clearly that there was no “hierarchy” in the area of spiritual gifts. He makes it clear that all spiritual gifts come from the same God, Father, Son and Spirit: “Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone” (1 Cor. 12:4-6). And rather than claiming “credit” for their spiritual gifts, Paul reminds them that they are the work of God, “who activates all of them in everyone” (1 Cor. 12:6).
But, perhaps equally important in our day is the message that St. Paul had about the availability of spiritual gifts. He makes it clear that these abilities are given to everyone in the church. In fact, he says that they are “allotted to each one individually as the Spirit chooses” (1 Cor 12:11). That doesn’t leave anyone out. St. Paul also makes clear the reason why the Spirit distributes these gifts to us all. He says plainly that they are intended “for the common good” (1 Cor. 12:7). The gifts God gives us are for the purpose of building up the body of Christ. That eliminates any kind of spiritual “hierarchies” or any kind of spiritual pride about certain gifts in comparison to others. Everyone in the church has a gift of the Spirit to share for the benefit of the whole body of Christ.
As I reflect on this Scripture, it occurs to me that the point of the Christian life isn’t any kind of “self-fulfillment.” In fact, it’s not about us at all; rather it’s about what the Spirit of God is doing through us. And the intention isn’t about being able to total up our accomplishments. The purpose of all this is to enable us to serve others. Whatever ability the Spirit has given you, it’s there for you to use “for the common good.” It’s a very specific means by which you can give yourself away in service to the body of Christ and the world at large. After all, that’s what Christ called us to do. He called us to serve. As we make use of the gifts we have from the Spirit, I think we reach our highest potential by serving others in love.


[1] ©2019 Alan Brehm. A sermon delivered by Rev. Dr. Alan Brehm on 1/20/2019 at Hickman Presbyterian Church, Hickman, NE.