Contradictions
Luke 10:1-11, 16[1]
Over the last few weeks we’ve been looking at what the
Gospel of Luke has to teach us about faith.
It should come as no surprise to us that any study of faith leads
inevitably to the call to discipleship.
That’s what Jesus did--he called people to faith by calling them to
follow him in discipleship. And we
should also not be surprised that any study of Jesus’ call to discipleship also
leads us to the Kingdom of God. The
heart of Jesus’ message was that God’s Kingdom, which is defined by justice,
grace, and compassion, was a present reality for those who responded in faith
to his call.[2] Ironically, although none of this surprises
us, most of us are surprised when we follow Jesus and we find ourselves faced
with opposition, contradiction, and even hostility from the culture in which we
live.
Unfortunately, our culture has given its allegiance to
other kingdoms than the Kingdom of God.[3] Some give their allegiance to the kingdom of
Wall Street. It tells us that we have to
make as much money as we can in order to have the lives we want. Others have sworn allegiance to the kingdom
of Hollywood. It tells us that only
those who are young, thin, beautiful, and rich have any value in this
world. Others have given their loyalty
to the kingdom of Madison Avenue. It tells us that if you drive the right car
you’ll be sophisticated and your life will be complete. It tells us that if you wear the right
cologne or drink the right adult beverage or buy your clothes from the right
store then others will think you’ve arrived and will be drawn to you. Unfortunately, more money doesn’t translate
into fulfillment in life. Spending
hours in the gym or spending thousands of dollars to make yourself look like a
celebrity won’t give you the happiness you long for. And at the end of the day, a car is just a
car, cologne is just cologne, and having the latest in fashion doesn’t make
your life complete.
So perhaps we should ask ourselves what to expect when we
go out into a world like that carrying our commitment to following Jesus in
seeking the Kingdom of God. Our gospel lesson for today addresses that, I
think. Jesus sent out seventy (or
seventy-two) disciples to do what he had been doing--spreading compassion and
mercy and telling people who respond in faith that “God’s kingdom is right on
your doorstep!” (Lk. 10:9, The Message). But there were competing kingdoms and
contradictory loyalties in Jesus’ day as well, and he knew that some would not
be willing to give that up. And so what
were they to say in that case?
Essentially the same thing: that the Kingdom of God was right on their
doorstep (Lk. 10:11)![4]
And so it is for us.
We are called to follow Jesus in discipleship, practicing the values of
the Kingdom of God among a people who have given their loyalty to a lot of
other kingdoms. And we are called to
proclaim the message to one and all: the Kingdom of God is right here. Like Jesus’ original disciples, we should not
be surprised that some will respond with faith and some will not be willing to
give up their allegiance to other kingdoms.
And we should not even be surprised when some respond to us with
opposition and even hostility. After
all, we are contradicting the principles that they believe define their worth
as human beings.[5] People can get pretty hostile when you start
messing around with that!
Of course, let’s be honest: I’m saying that we shouldn’t be
surprised when that happens to us, but I think tend to be surprised when we
face the contradiction of our world.
After all, most of us were raised to believe that we live in a
“Christian” nation. But if we look
closely, it’s not hard to see that there’s not much “Christian” about our
culture. Yes, a lot of people go to
church on Sunday morning, but as some have said, going to church on Sunday
doesn’t make you a Christian any more than going to McDonald’s makes you a
hamburger![6] And so the reality is that we shouldn’t be
surprised when we experience the contradictions of living the Christian life in
a world captivated by competing loyalties.
It can be discouraging to face the continual contradiction
between our faith and the way the majority of people in our society live. It can be exhausting to swim upstream
continually, day after day. I think we
can get weary from going against the grain all the time. And exhaustion leads to discouragement. I think one of the most significant
temptations for Christians in this culture is to just give up and go with the
majority. It’s hard maintaining the
effort of marching to a different tune while everyone around you looks at you
like you’re crazy.
But I don’t think Jesus called us to follow him in pursuing
God’s reign of truth and grace in order to simply make martyrs of us all. He called us to this task because he knew
that his call was about what’s really true in this world. The Kingdom of God, which is defined by
justice and compassion and peace and freedom, is the only true reality.[7] It is the testimony of the Scriptures from
the very beginning--especially in the Psalms--that God’s reign of compassion
and justice is the truth that defines our lives. All the other “kingdoms” may promise to make
us happy, but only following Jesus in living out the values of the Kingdom of
God can bring true fulfillment to life.
God’s reign of grace and truth and love and peace is the ultimate
reality before which all other competing loyalties will eventually fade.
[1] ©
2013 Alan Brehm. A sermon preached by
Rev. Dr. Alan Brehm on 7/7/2013 at First Presbyterian Church of Dickinson, TX.
[2] Cf.
Paul D. Hanson, “The Identity and Purpose of the Church,” Theology Today 42 (Oct 1985), 345:
“Though in the popular eschatology of his day the new era of blessing
was to come through a dazzling display of divine power in which the cosmos
would be thrown into disarray, Jesus pointed out that in everyday human acts of
reconciling and healing, the Kingdom of God was ‘in the midst of you’ (Luke
17:21).” Contrast Joseph A. Fitzmyer, Luke X-XXIV, Fitzmyer, 848-49, where he
agrees with W. G. Kummel that the verb form ἤγγικεν is to be
understood as “has approached, has drawn near.” He adds, “The implication is
that the day of the kingdom’s full arrival is still in the future.” But cf. also Karl Barth, Church Dogmatics, 3.2.459-60, where he agrees that until the final
day “the restrained ἤγγικεν [has come near] must be used” but he insists also that “all the time there
is a secretly implied ἐλήλυθεν [has come].”
[3]
Cf. Walter Wink, The Powers that Be,
39. He calls our culture with its
competing claims for our allegiance “The Domination System.” He describes this
system as one that is characterized by “unjust economic relations, oppressive
political relations, biased race relations, patriarchal gender relations,
hierarchical power relations, and the use of violence to maintain them all.”
[4]
Cf. Fred Craddock, Luke, 145: “the
message to those who accept and to those who reject is the same: ‘The Kingdom
of God has come near’ (vv. 9, 11).”
[5]
Cf. Jürgen Moltmann, Theology of Hope,
21: "Faith, wherever it develops into hope, causes not rest but unrest,
not patience but impatience. It does not
calm the unquiet heart, but is itself this unquiet heart in man. Those who hope
in Christ can no longer put up with reality as it is, but begin to suffer under
it, to contradict it."
[6]
The quote originates with Keith Green. See http://www.wordoflifechristian
ministries.net/index.php?p=1_45 The
logic of the statement in this form is imprecise. It should say something like, “Going to
church doesn’t make you a Christian any more than going to McDonald’s means you
know how to cook a hamburger.” This sentiment originated with (in)famous
evangelist Billy Sunday, who said, “Going to church doesn’t make you a
Christian any more than going to a garage makes you a car.”
[7]
Cf. Hanson, “Identity and Purpose of the Church,” 358: “By keeping alive an alternative to the
ideologies and systems of our Modern, materialistic, power-loving world, and by
preserving reminders derived from its sacred tradition that much of what we moderns
call real is an illusion whereas much that we had dismissed as illusory is in a
deep sense the most real, in other words, by being faithful to a heritage which
is both ancient and radically new, the church has kept alive hope for an
otherwise very troubled World.”
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