Monday, December 20, 2021

Just As He Promised

 Just As He Promised

Luke 1:39-55[1]

I think it’s safe to say that we all know what it’s like to feel “lowly” at times. In our culture, we’ve been taught to view ourselves as unique, one-of-a-kind, and special. And that’s true. God created only one of you, and he did so for a purpose. We all have something important to do in this life. Unfortunately, we may never know just what that is! The “daily grind” of our lives can easily overshadow all of that and leave us feeling very “ordinary.” Some of us may even wrestle with feeling like we’re worthless. Life has a way of obscuring just how important each and every one of us is to God and to one another. We can all feel pretty “lowly” at times.

Many of us begin life with “big dreams” about what we will do and be in this world. One of the tasks life confronts all of us with sooner or later is accepting that we may never see all of those dreams realized. We have to come to terms with the hard truth that at some point it is in our best interest to let go those youthful dreams. That doesn’t mean that we have to “settle” for a life that is “less than.” It means accepting the life we have, in all of it’s apparent “commonness,” while at the same time recognizing that we remain uniquely important. Although our lives may feel very ordinary to us, we can embrace the routine and commonplace in the assurance that God did indeed create each of us uniquely, and that we all have something important to do in this life.

Our Gospel lesson for today reminds me of this challenge. Mary, who was a peasant girl from a small backwater town in the middle of nowhere, finds herself in the position of being chosen by God to do something I think we would all agree was important: she would give birth to the boy who would grow up to be the man who would fulfill God’s promises to her people, along with all the peoples of the world! More than that, Mary’s pregnancy put her in a dangerous situation. She could have easily been suspected of doing something that the people of her village would have considered offensive enough to have her stoned to death!

And so it is that Mary calls herself God’s “lowly servant girl” (Lk 1:48, NLT). I’m sure she knew what it was to feel “lowly” simply because of her status in life: she was a young woman in a world where women had no rights. She was one of the common people, with no power or position in Jewish society. Even at a young age, I have to think she may have questioned what the meaning of her life might be. She had good reason to be “confused” and even afraid when the angel Gabriel told her about the special task God had chosen her to carry out. Despite her fear and confusion, she had the faith in response to Gabriel’s assurance that “no word from God will ever fail,” to answer “I am the Lord’s servant; May your word to me be fulfilled” (Lk 1:37-38, NIV).

And so when Mary visited Elizabeth, she blessed Mary because of her faith “that the Lord would do what he said” (Lk 1:45, NLT). Elizabeth had a much different position in Jewish society as the wife of the priest Zechariah. But as a woman who had passed the age of childbearing without having any children, she lived with a unique kind of shame herself. Although it was unfair, the “blame” for not bearing children was heaped on the women of that day. And yet, there she was, filled with joy over her own child, and not only recognizing Mary’s great faith, but blessing her for it. I think Elizabeth’s affirmation was probably just what Mary needed!

And so Luke tells us that Mary burst into a song of praise to God. She praised God for being merciful “from generation to generation,” in other words, always and forever (Lk 1:50). She praised God for “lifting up the lowly” and “filling the hungry with good things” (Lk 1:52-53). She was not only thinking about the wonderful thing God was doing through her, but also the joy that had surprised Elizabeth as well. There they were, two women whom many in that day would have looked down on as “unworthy,” celebrating the goodness and mercy that God had shown them.

But more than that, Mary had the faith and insight to recognize that what was happening through her was meant to benefit her people, and also all the peoples of the world. She said that what was happening was a matter of God keeping the promise he made to Abraham. You may recall that promise: God would give to Abraham and Sarah so many descendants that they would become a great nation (Gen 12:2). And the purpose of all of that would be that “in you all the families of the earth will be blessed” (Gen 12:3). St. Paul saw that as a promise of salvation for all people (Gal 3:6-9). And Mary’s song celebrated the faith that God was doing just as he promised in and through her.

I think our Gospel lesson is a good reminder that God delights in accomplishing his work through the most unlikely people. It’s hard to imagine anyone being more “lowly” than Mary was. She had no rights, she had no power or position or privilege. But God had chosen her to bear a son who would bring salvation to all people, just as he promised. I think there’s a lesson in this story for all of us. No matter how “lowly” or “ordinary” we may feel, God has put each one of us in this life for a reason. As one Presbyterian pastor put it, “God has something he wants to do through you, right where you are.”[2] When we feel “ordinary” and wonder what our lives are worth, we can remember that God does his best work through “ordinary” people like us. And he will use each and every one of us complete the work of bringing salvation to the world, just as he promised



[1] © 2021 Alan Brehm. A sermon delivered by Rev. Alan Brehm, Ph. D. on 12/19/2021 for Hickman Presbyterian Church, Hickman, NE.

[2] Adapted from Rev. Richard Halverson’s benediction.

Monday, December 06, 2021

The Way of Peace

 The Way of Peace

Luke 1:67-80; 3:1-6[1]

This is the season when we look forward to “peace on earth.” But peace doesn’t come easily, and when it does, it can be fragile. If the price of freedom is eternal vigilance, then the price of peace is eternal sacrifice. There is a cost to peace, and that cost is our pride. In order to maintain peace, we have to be willing to humble ourselves. We have to be willing to admit that we may be wrong. We have to be willing to recognize that whatever resentment we’re holding may be a direct result of what we’re thinking or doing. Peace doesn’t come easily, and when it does, it takes work to maintain it.

Throughout history, “God’s people” have looked to God to make things right, to establish his peace and justice, and to bless them with salvation. But time and time again, God’s answer to his own people has been “the way of peace they do not know” (Is. 59:8). Even those of us who make it our intention to learn God’s ways, to follow God’s will, and to serve God’s purpose in this world find ourselves struggling with peace. We take things personally that we have no business doing. We get our feelings hurt when someone makes a comment or does something that we take the wrong way. If we are going to live our lives in “the way of peace” it means we constantly keep learning what it means to choose peace over bitterness.

According to Zechariah, that was precisely the role John the Baptist would fulfill: he would guide people back to the way of peace. Zechariah was a man who was looking for the fulfillment of God’s promise. He lived his life in faith and hope—faith in the promises made to the ancestors and hope that God would be faithful to fulfill them. And when his son was born and his tongue was loosed, Zechariah sang a song of praise to God for fulfilling those promises. The specific way in which Zachariah saw this promise fulfilled was in the birth of his son John as a messenger to “prepare the way for the Lord.”

By fulfilling the promise to give him a son, Zechariah saw God as fulfilling the promise to redeem Israel. He calls it “the oath that God swore to our ancestor Abraham” (Lk 1:73). As you may remember that oath included blessing “all the families of the earth” (Gen 12:3). In Zechariah’s song, he foresaw John serving as the messenger of the coming Lord by bringing the people “knowledge of salvation … by the forgiveness of their sins” (Lk. 1:77). He would effect “the dawn from on high” through the “tender mercy of our God” that would bring light to those who are in darkness as well as “straightening their feet” into the way of peace (Lk. 1:78-79).

John’s mission was to prepare a people for the Lord to come and bring peace to them. His “preparation” for them was to call them to repentance. Luke’s Gospel tells us elsewhere that when John saw the crowds coming to be baptized by him, he turned them away, calling them a “brood of vipers” (Luke 3:7)! In order for them to experience the salvation of the Lord they would have to “Bear fruits worthy of repentance” (Lk. 3:8). In the words Luke quotes from the prophet Isaiah in our gospel lesson, for the people to experience God’s salvation, that which was crooked must first be made straight (Lk 3:5-6).

John was reminding them and us that repentance is more than just feeling sad or sorry for the fact that we may have done something we regret. Real, heartfelt, life-changing repentance is like trying to break a bad habit. As we all know, that rarely happens overnight. In some cases, it takes months and years of concerted effort to change our behaviors. What makes repentance so hard for us is that we have to take a hard look at ourselves: our self-indulgence, our need to control others, and our tendency to harbor bitterness and resentment.

But the “way of peace” goes further than just recognizing our shortcomings. It takes us to the point of being willing to do something about them. We have to choose to change in order to return to the way of peace. And then, in order to preserve peace, we have to put forth the effort—sometimes again and again—to maintain peace. The “way of peace” is not an easy road! It’s a hard road that takes humility, the will to change, and the strength to continue to make the necessary sacrifices. But if we would live in the “way of peace,” that’s where we start.

The way of peace is especially hard this year because so many of us are filled with fear and even anger over all the tumult and uncertainty going on. But the way of peace is a way of bearing the burdens of others rather than throwing stones. The way of peace calls us to stand for God’s justice against all the wrongs in this world. There are times when that means calling out those who are taking advantage of others, as John the Baptist did. There are other times when that means being willing to yield even when we know we’re right, as Jesus did. The thing about both of these paths to peace is that it cost John and Jesus their lives. That’s the sacrifice it takes to follow the “way of peace”: being willing to give up our lives for others.

During Advent, we look forward to the day when “all flesh shall see the salvation of God” (Lk 3:6), the new life promised to all. We look for the promise that “the glory of the Lord shall be revealed, and all people shall see it together” (Isa 40:5). As we trust in those promises and continue to hope that God will be faithful to fulfill them, our faith and hope lead us to repentance. As the prophet said so long ago, we must “make straight” all that is not right in our lives and in our world in order to live in the “way of peace.” That way is a hard one, because the price of peace is the willingness to sacrifice ourselves for others. But that hard “way of peace” leads us to life.



[1] © Alan Brehm. A sermon delivered by Rev. Alan Brehm, Ph. D. on 12/5/2021 for Hickman Presbyterian Church, Hickman, NE.