Tuesday, February 06, 2024

Have You Not Heard?

 Have You Not Heard?

Isaiah 40:18-31; Mark 1:29-39[1]

Everybody wrestles with faith at some time or other. That’s because, as much as we like to present our lives as “picture perfect,” nobody actually has an “ideal” life. Pretty much everyone is dealing with some kind of problem. It just seems to be the nature of life. Just as soon as you get one thing nailed down, two more come loose. And it’s also the nature of the Christian life. As one of my college professors put it, everyone you meet is either heading into a time when their faith will be tested, or is in the midst of a time of testing, or is coming out of a time of testing. When we go through hard times, it’s easy for us to wonder what went wrong. We think a life that’s free of troubles should be “normal” for a Christian. But the fact of the matter is that we follow a Savior and Lord who suffered, and who called us to follow him in that path. So we should expect the troubles in our life as “normal.”

Part of the problem is that when hard times come, we tend to think that God is punishing us. It’s actually a line of thinking that starts with the Bible. Especially the book of Deuteronomy. The idea there is that when we do what we’re supposed to do, God blesses us. When we do what we’re not supposed to do, God punishes us. But the problem with that line of thinking is that there are a lot of people out there whose lives seem to be “blessed” who aren’t making any effort to do what’s right. And there are also a lot of people out there who are making every effort to do what’s right whose lives nevertheless are filled with hardship. In the language of the Psalms, the fact that the “wicked” so often “prosper” while the “righteous” suffer makes it plain that the line of thinking that equates hardships with punishment just doesn’t work.

Sometimes we may take this all the way to questioning whether God really is as good and loving as we’ve been taught to believe. In fact, this is a question that people have been asking for centuries, going back to ancient times. One of the Psalmists asks God if he has forgotten to be loving (Ps. 77:8-9), essentially asking if God has forgotten who he is! Another Psalmist asks God if he has fallen asleep instead of coming to help his people in their time of need (Ps. 44:23), again asking if God has somehow gotten too tired to make good on his promises. Those are some pretty bold questions. Not everyone goes through tragedies painful enough to bring us to question God to that extent. But there are many of us who have and still do, and I think it’s important for us to recognize that if psalm-singers and prophets could ask these questions in the Bible, it’s okay for us to have and to give voice to our questions. If Jesus could cry out to God “why have you forsaken me” from the cross, we can ask our questions too. God’s big enough to handle it, and he understands.

From the point of view of some Philosophers and Theologians, the presence of so much unjust suffering, or “evil,” in the world means that God cannot be both loving and all-powerful at the same time. If God is loving, he must not be all-powerful, because a loving God “would” prevent the tragedies that come upon the most innocent and vulnerable people. From this point of view, God is like a beloved grandparent who is simply powerless to protect us.[2] On the other hand, if God is all-powerful, he must not be loving, because being all-powerful means God can stop the terrible things that happen in life but chooses not to. From this point of view, God isn’t even a good father, because no parent would neglect a child in need![3]

As much as I understand why some people ask these questions (and why I’ve asked them myself!), the problem with posing the alternatives so starkly is that it presupposes that God’s ways are our ways. But the Bible bears witness again and again that God’s ways are as much higher than our ways as the heavens are higher than the earth (Isa 55:9). We know a lot more about how “high” the heavens are in our day than they did then. Generally speaking, science tells us that the universe is infinite! And so our lesson from Psalm 147 today says, “there is no limit to [God’s] understanding” (Ps 147:5, NIrV). That’s one way of dealing with the painful experiences of our lives: we may not understand what’s happening, but none of it escapes God’s notice, nor his wisdom, power, and love!

That’s the point of our lesson from Isaiah for today. The people of Israel languished far from home for a lifetime. In that land so far from everything they had known, they  wondered whether God even noticed that they were suffering, or whether God even cared. And the prophet speaking in the name of the Lord reminds them who God is: “The LORD is the everlasting God; he created all the world. He never grows tired or weary” (Isa 40:28, GNT). God always knows what we’re going through in this life, and God always cares. That doesn’t mean things will always turn out the way we want or hope. But what it means is that “those who trust in the LORD for help will find their strength renewed. They will rise on wings like eagles; they will run and not get weary; they will walk and not grow weak” (Isa 40:31, GNT).

It’s something our lesson from the Gospel of Mark for today demonstrates. Although Jesus knew his task was not primarily to work miracles, but to proclaim the good news that he had come to bring the kingdom of God, wherever he was faced with suffering he met human pain with compassion. He was never too preoccupied with his sense of calling to comfort those who were suffering. And when he followed that calling all the way to the point of giving up his life on the cross, he showed us all once and for all that God shares our burdens. Although Jesus cried out in agony, and it seemed as if the only reply God made was silence, what our faith teaches us is that in Jesus God was right there, taking all of our suffering upon himself.[4] Just as Jesus didn’t abandon those who came to him in need, so also God didn’t abandon Jesus on the cross. And God will never abandon anyone in this world, especially in the midst of their suffering.

When I’m going through hard times, and I’m having a hard time believing that God notices or cares about what I’m going through, I know that it’s usually because I’m stuck in fear or pain or sadness. I think when we get stuck in those feelings, we lose our sense of perspective on our lives. We may even lose our faith for a time. That’s precisely when we need to remember the lessons those who wrestled with these questions in the Bible learned. While my understanding is most definitely limited, there is no limit to God’s understanding. We may not understand what’s going on, but none of what’s happening in our lives escapes God’s notice, nor his wisdom, power, and love. Just as Jesus never abandoned those who came to him in need, and just as God didn’t abandon Jesus on the cross, so God never abandons us, especially in hard times. God is always there for us; when we think God is silent, perhaps it’s because God is weeping right along with us. As our affirmation of faith reminds us today, God watches over us each day of our lives. It’s what we’ve heard from the very beginning. God always knows what we’re going through in this life, and God always cares.



[1] © 2024 Alan Brehm. A sermon delivered by Rev. Alan Brehm PhD on 2/4/2024 for Hickman Presbyterian Church, Hickman, NE.

[2] This was the view of Rabbi Harold Kushner in When Bad Things Happen to Good People. His views were likely influenced by the death of his son from cancer at an early age.

[3] This is the view of Sam Harris: “God visits suffering on innocent people on a scope and scale that would embarrass the most ambitious psychopath” (post on Twitter dated Aug. 5, 2015).

[4] Cf. Helmut Thielicke, The Silence of God, 14: “Even when He was silent, God suffered with us.” Cf. also ibid., 13: When we don’t understand what’s happening, perhaps God “is fitting stone to stone in His plan for the world and our lives, even though we can see only a confused and meaningless jumble of stones.”

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