The End of Faith
Ephesians 1:3-14[1]
Sam Harris is one of
several “New Atheists” who severely criticize religious faith as dangerous, prone
to violence, detrimental to democratic society, and something that is best
likened to mental illness! One of his
most popular books is The End of Faith,
in which he seems to view all religion through the eyes of its most violent
fanatics, including the Inquisition, Nazis, and bomb-wielding terrorists.[2] Ironically, he rejects
the designation “atheist,” insisting that he is simply being intellectually
honest and advocating that everything attributed to faith is capable of rational
explanation, especially through the science of how the brain functions. He insists that religious faith deserves no
more respect than claiming that Elvis is still alive! So it should come as no
surprise that Dr. Harris advocates the “end of faith” in the sense of its
termination as an influence in our society.
When you look at some
of what has been done in the name of God, I’m not sure I wouldn’t be in favor
of the end of that kind of faith myself.
A faith that legitimates killing in the name of God doesn’t deserve our devotion—even
if there are passages in the Bible that do just that. The idea that God has chosen only a favored
few for eternal bliss and rejected all others for eternal punishment is nothing
if not offensive and at worst inhumane.[3] A church or synagogue or mosque or temple
that manipulates people through guilt and fear or through promises that all
your dreams will come true is simply exploiting people’s emotions. I for one would not be sad to see the end of
that kind of religion.
But it seems to me
that our lesson from St. Paul points us to a different end of faith. Not the termination of smug and toxic faith,
but rather the fulfillment of a gracious and open-hearted faith in the God who created
all things very good. Paul’s faith is in
the God who entered this broken world to restore us all, and who will not rest
until all things are once again “very good.” From Genesis to Isaiah to Jesus to
the Book of Revelation, the good news is that God is working to establish
“justice and compassion for all people, everywhere.”[4]
That seems to be what
Paul talks about in our lesson for today when he speaks of gathering all things
together in Jesus Christ (Eph. 1:10).
I like the way J. B. Phillips’ translation puts it: God’s plan is “that
everything that exists in Heaven or earth shall find its perfection and fulfillment
in him.”[5] Paul believed that
the return of Christ would be a day
when the entire created order would be “reconciled to God” (Colossians 1:20) and
restored to the way it was meant to be. He believed that there would come a
time when “every knee will bow and every tongue will confess that Jesus Christ is Lord” (Philippians 2:10-11) and that in the
end God would be “all in all” (1 Corinthians 15:28).[6]
I believe that God’s
ultimate purpose is to restore what is broken in all of us, and that includes
all humanity—in fact, all of creation! I really fail to see what is good about
the news that those of us who are “in” will inherit an eternity of blessing in
the presence of God, while those who are “out” are going to suffer an eternity
of torment. From the perspective of our
lesson from St. Paul for today, it would seem to me that the Christian
hope is that God’s plan to set things right will prevail—for everyone and
everything.[7] It is the hope that
at the end of all things, all people and all creation will be restored so that we
are all once again “very good.”
We’ve been talking a
lot about faith lately. I think the way
you envision the outcome of your faith plays a pretty big role in shaping your
faith. If you envision faith as
something that gives you privileged status over against those on the outside,
then I think that faith is very likely going to be smug and toxic. It seems to me that’s the kind of faith that
can justify doing just about anything in God’s name. I look forward to the end of that kind of
faith.
But it seems to me
that the vision of our faith is a very different one. It is the hope that the God who made all
things “very good” will one day restore all things through grace and mercy and
love. I think this faith by definition
is going to be more open, more humble, and more joyful. It’s the vision of Charles
Henry Brent, Anglican Bishop of the Philippines, who prayed, “Lord Jesus
Christ, you stretched out your arms of love on the hard wood of the cross that
everyone might come within the reach of your saving embrace.”[8] I look forward
to end of our faith as well—the day when it reaches its fulfillment in God’s
realm of peace, justice and freedom, where everything and everyone is restored
to being “very good.”
[1] © 2012
Alan Brehm. A sermon preached by Rev. Dr. Alan Brehm on 7/15/12 at First
Presbyterian Church, Dickinson, TX and at A Community of the Servant-Savior
Presbyterian Church, Houston, TX.
[2] Cf. Natalie Angier, “ ‘The End
of Faith’: Against Toleration,” The New York Times 4 Sept 2004; accessed
at http://www.nytimes.com/2004/09/05/books/review/
05ANGIERL.html?pagewanted=all&position=; Johann Hari, “The End
of Faith by Sam Harris: The sea of faith and violence,” The Independent 11 Feb 2005; accessed at http://www.independent.co.uk/arts-entertainment/books/reviews/the-end-of-faith-by-sam-harris-6152805.html
.
[3] Cf. H.
S. Reimarus, Apology: “My
own salvation gets lost amid the piteous cries of millions of souls condemned
to unending torture”; see Jarolsav Pelikan, The Christian Tradition V:114.
[4] Shirley
C. Guthrie, “The Way, the Truth, and the Life,”Presbyterian Outlook (Feb. 11, 2002); at http://www.pres-outlook.com/HTML/guthrie030602.html.
[5] Our
Confession of 1967 puts it this way: “It is the will of God that his purpose for
human life shall be fulfilled under the rule of Christ.” Confession
of 1967, 9.53.
[6] See
Karl Barth, Church Dogmatics 2.1, 411; Jürgen Moltmann,Crucified
God, 129, 178, 244; Jürgen Moltmann, The
Trinity and the Kingdom, 38-40, 57, 151; Jürgen
Moltmann, God in Creation,
76, 85; Moltmann, In the
End—The Beginning, 145, 147-49.
[7] Cf. Andrew T. Lincoln, Ephesians, 34: “Christ is the one in
whom God chooses to sum up the universe, in whom he restores the harmony of the
cosmos.”
[8] The
Book of Common Prayer, 101; cf. a
similar sentiment by Cyril of Jerusalem in the 4th Century: “On the cross, God stretched
out his hands to embrace the ends of the earth.” Cf. Jürgen Moltmann, The Crucified God, 207.
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