Tuesday, December 03, 2024

The Hopes and Fears of All the Years

The Hopes of All the Years

Luke 21:25-33[1]

As we begin the celebration of the Advent season, I think it may be helpful for us to remind ourselves what it’s about. In the original church tradition, Advent was meant to be a time of reflection in preparation for the celebration of the “Twelve Days of Christmas” from December 25 to January 6. The idea was that we prepare to celebrate the “coming of the Lord” by waiting quietly and patiently for Christmas to come. Lighting the candles on the advent wreath, and even using advent calendars, have been traditional ways to practice this “waiting.” Of course, these days the Advent season is filled with all kinds of celebrations of Christmas, which in our minds is over on December 26. Some people who are sticklers for liturgical correctness complain about this every year. I used to do some of that complaining myself. I’d like to think I’ve mellowed from being such a liturgical stickler!

If we think about the focus of the four Sundays in Advent: hope, peace, love, and joy, then maybe the way we “celebrate” Advent isn’t all that far off from the original intent. As we approach the end of the year, many of us may focus on the hopes we may have for the coming year. While the busy-ness of the season may make it not so peaceful to some of us, it is a time when we think about peace in our world: peace between countries, peace between different factions in our country, peace with those who may have anything against us, peace between family members. Advent is a time when we sing songs that tend to remind us of the love that we have in our lives, and the love that God has given us. It’s a time when we may go out of our way to be loving toward our friends and family. And as we seek to practice the kindness and giving associated with the season, it all reminds us of the joy we have in our lives.

I realize that much of that may not hold true for some of us. This may be a time for many of us when our hopes have dimmed and faded. We may struggle to hold onto our hope in the face of all that life continues to throw our way. Some of us may have had a difficult year, and we may simply feel weary from all the losses and disappointments we’ve had to bear. Or maybe this year hasn’t been that kind of year for some of us, but you’ve had years like that in the past. All of it can make “hope” seem like a flimsy thing to use to get through difficult times. Our past experiences may make the songs of hope we sing in this season sound hollow to some of us. So, on this first Sunday of Advent, when we celebrate the hope that the birth of Jesus represents for us, we may be wondering what good hope can do for us.

Especially in the uncertain times we live in, most of us would probably choose safety and stability over hope. As much as we may be looking forward to new things in our lives, we like to know that tomorrow will be, in all essentials, basically the same as today. We rely on the stability of the routines that make our lives familiar. But our experience of recent years may have left us wondering whether anything in our lives is really stable or secure. That’s a question that’s more than unsettling; if we’re honest, we have to admit it’s downright scary! Again, it can leave us wondering what good “hope” can do for us.

In our Gospel lesson for today Jesus addressed this question, but in a way that might seem to be coming through the back door. He was answering the questions his disciples had about the uncertainty of his times. But he did so in a way that they may have found less than reassuring. The setting of our lesson is the final week of Jesus’ ministry. What we should understand is that the political situation in Judea was unstable and even chaotic. Although the Romans maintained control through their powerful armies, there was a constant undercurrent of resentment and even rebellion among the Jewish people. All of this would boil over into an all-out war within a few decades, and the result would be Jerusalem destroyed and with it, the Jewish nation.

I think Jesus’ disciples must have been aware of what was going on. Tjhey must have sensed the tension in the air. As they were walking through the Temple, the most magnificent structure in Jerusalem in that day, I would imagine they saw the strength of the structure as a reassurance of God’s presence among them. To them it may have been a kind of promise that whatever the future may hold, God would be with them. But Jesus told them that not one of the massive stones that made up the Temple complex would be left on one another. They asked him to tell them the “signs” as a way of making the stress of an uncertain future more “manageable.” But Jesus didn’t give them any signs to reassure them.

Instead, he told them that the world in which they lived would continue to be as uncertain and as unpredictable as ever. If they wanted reassurance, they would have to look beyond the structures they had come to rely on. They would have to reclaim their hope in God. It may seem like a strange response on Jesus’ part. But I think Jesus was pointing them to something beyond what they felt they could “manage.” He pointed them beyond the safety and stability they had come to rely on in their daily lives. He reminded them that none of those things are ultimately reliable. Rather, he reminded them that God, the promises God had made, and the hope all that creates for us, are the only things we can truly rely on in this life. As Jesus told them, “Heaven and earth will pass away, but my words will not pass away” (Lk 21:33).

That brings us back to the hope of Advent. In our worship today, we sang the verse from the hymn “O Little Town of Bethlehem” that said “the hopes and fears of all the years” were “met” in that village on the night of Jesus’ birth. I think we can easily imagine the “hopes of all the years” fulfilled in Jesus’ birth, but what about the “fears”? I’m no specialist in the history of hymns, but I would think that the idea is that the birth of Jesus relieves the “fears of all the years.” The hope that Jesus brought into this world is one that helps us overcome all our fears, especially in uncertain times. It’s the hope that God’s love for us never fails, and that’s something we can rely on when everything else around us does fail. It’s the hope that God’s promises stand forever, and that God will not stop working in this world until every promise has been fulfilled. Most of us pin our hopes on some part of our lives here and now that we want to continue just as it is. But life is always changing. It is the hope we have in God through Jesus our Savior that we can rely on through all the years. That hope remains; that hope will not pass away; that hope will see us through this year, and all the years of our lives!



[1] © 2024 Alan Brehm. A sermon delivered by Rev. Alan Brehm PhD on 12/1/2024 for Hickman Presbyterian Church, Hickman, NE.

Jesus is Lord!

 Jesus Is Lord!

Revelation 1:4-18[1]

If anyone happened to pay attention to the bulletin or the PowerPoint and noticed that today is designated “Christ the King” Sunday, I’m not sure that would mean much. The only “royalty” we pay much attention to these days is the British royal family. But they’re really not much more than “cultural icons” as Wikipedia calls them. They’re known for their wealth and celebrity. They function as figureheads with no real authority or power to do much of anything. The best of them use their position to advocate for good causes; the others are infamous for their family drama. If that’s our image of what it means to be a “King,” it’s no wonder observing this day as “Christ the King” Sunday gets passed over without much notice.

Nevertheless, the image of God reigning over all things as “King” is one that is central to the Bible, as our Psalm lesson for today reminds us. It is an affirmation that, regardless of who may hold power in this world, God is the one who ultimately determines the outcomes in the end. That, too, may be a problem for us. We see a lot of outcomes in this world that seem to be contrary to God’s ways. It may be all too easy to assume that God’s power isn’t what it’s cracked up to be, or perhaps God may not be paying attention, or maybe he’s just taking a long nap. Meanwhile, the world continues to go on as it always has. The rich get richer and might makes right.

Our lesson from the book of Revelation for today addresses this question. In the first-century world, Christians had to face this challenge in a similar way that we do. The ultimate power in their day was the Roman Empire, and any time anyone questioned that power, they were met with brutal violence. The presence of vast and powerful Roman armies throughout the world of that day constantly reminded people where “true” power was. And Roman Governors like Pontius Pilate didn’t hesitate to unleash the soldiers on unarmed crowds of men, women, and children to keep a firm grip on their power. The problem for believers in that day was that they confessed their faith that “Jesus is Lord” in their worship! And yet, all around them were images that contradicted that faith. 

I believe the book of Revelation was written to remind those Christians that at the heart of their faith was a very different vision of what life is about. It’s a vision of the one who sits on the throne, who bends everything that happens, both evil and good, toward his purposes. To convey this image, our lesson speaks of God as “the Alpha and the Omega,” the one “who is and who always was and who is still to come,” and “the Almighty” (Rev. 1:8). This description of God is full of implications, but essentially, it’s a reminder that God is the one who sits on the throne of the universe, and it is his rule that will ultimately define all things and everyone in the end. It’s a reminder that “Our God is an awesome God; he reigns from heaven above; with wisdom, power, and love; our God is an awesome God.”[2] That remains true regardless of what we see or who claims to hold power here and now.

The Book of Revelation also speaks of the one who stands at God’s right hand: “Jesus Christ, the faithful witness, the firstborn of the dead” (Rev. 1:5). Again, there’s a whole theology about Jesus packed into that phrase, and it takes the rest of Revelation to explain. One of the most important images of Jesus in the Book of Revelation is that he is the lamb who was slain and who has triumphed through his death. As in our day, so also in that day, “triumphing through death” didn’t make much sense. And it still doesn’t. Sacrificing one’s life the way Jesus did would seem to be weakness, not power. But the Scripture contradicts that point of view by proclaiming that, because of his death and resurrection, Jesus is “the ruler of the kings of the earth” (Rev. 1:5). All the kings of the earth! Because of his death and resurrection, he alone has the right to rule over all the so-called “powers” of this world. And he rules over the “kingdom of this world,” and the promise is that “he shall reign forever and ever” (Rev. 11:15) as we know from the familiar oratorio “The Messiah”!

At the heart of the Christian faith is a vision of a reality that directly opposes the visions of power in our present world. God reigns over all things by the power of his love. And Jesus demonstrates that power by working in each of our lives to transform this world into “the kingdom of our Lord” (Rev. 11:15). At the heart of our faith is the conviction that this ultimate reality, God’s reign in and through our lives through Jesus our Lord, is the true reality that defines all of life. This reality, the reign of Jesus Christ as Lord, exposes the falsehood of all the boastful claims of the rich and powerful in our day. And the promise is that one day the reign of Jesus Christ as Lord will overthrow all the false powers in our world and bring true peace, justice, and freedom to everyone!

I guess the question we have to answer is whether this vision is more convincing than what pretends to be true in our world. Things haven’t changed much since the First Century. But the real question we have to address here is where we place our faith. As a recent lesson from the Psalms reminds us, if we place our faith in “mortals,” no matter how powerful they may seem, we find that in them “there is no help” (Ps. 146:3). The Scriptures call us to place our faith in the God who is working right now to establish his kingdom and his justice, peace, and freedom for all peoples everywhere. The Scriptures call us to place our faith in Jesus Christ as our Lord, the one who by his death and resurrection exposed the lie of those who abuse their power in this world. The Scriptures call us to place our faith in our Savior who lives and reigns for all time and unto all eternity. And the Scriptures tell us that one day all creation will worship him as Lord of all.

I think we need that kind of “bigger picture” perspective for our faith in these days.[3] It’s all too easy for us, especially when we go through hard times, to think nobody’s paying any attention, nobody really knows or cares. If God did, why would this happen? But as a good friend reminded me once when I was going through a hard time, nothing that we have to go through in this life escapes God’s notice. God always pays careful attention to each one of our lives, because that’s the nature of who God is. That’s the nature of his love for us. When all we see reinforces the appearance that power in this world comes from force, or intimidation, or wealth, it can be discouraging to those of us trying to live out our Christian faith, hope, and love.

But the Bible gives us a different image of power: it’s the image of the all-powerful God who created all things in the beginning. It’s the image of the God who entered this world in the person of Jesus to redeem us all with the power of love on the cross. It’s the image of the power of new life defeating the power of death on Easter Sunday. It’s the image of Jesus reigning as Lord even now over all the “powers” in our world. It’s the image of that reign fulfilled one day “on earth as it is in heaven.” What that means for us is that one day all the wrongs of this world will be set right, and all that we have to suffer in this world will be turned to good. That’s the nature of Jesus’ reign as Lord. And the promise is that Jesus shall reign as Lord like this “forever and ever”! Amen!



[1] © 2024 Alan Brehm.  A sermon delivered by Rev. Alan Brehm PhD on 11/24/2024 for Hickman Presbyterian Church, Hickman NE.

[2] Rich Mullins, “Our God is an Awesome God,” 1988, BMG Songs, Inc.

[3] Cf. Richard Bauckham, Theology of the Book of Revelation, 31, where he says that the “vision of God’s sovereignty in heaven” is what “makes it possible for John to enlarge his readers’ perspective on their own situation by setting it within the broader context of God’s universal purpose of overcoming all opposition to his rule and establishing his kingdom in the world.” This reign of God is “the true reality which must in the end also prevail on earth.”