Assurance

 Assurance

Hebrews 10:11-25[1]

Lately I’ve been sharing with you stories about my journey with the Bible. I think it’s appropriate for us to talk about this in connection with the book of Hebrews. The first “serious” study of the Bible I engaged in was a study of Hebrews. I was in my Junior year of High School, and I had found a booklet that walked me through Hebrews with background information and questions to answer, much like the ones that are still available today online. In fact, the splash screen for my sermon on the PowerPoint this morning is a picture of the lesson from Hebrews in the Bible I used in those days. It’s a King James Version that I keep because it was one of the Bibles I used when I started my journey of following Jesus. At least when I became more intentional about that journey in High School.

One of the things that drew me to Hebrews was that it was obvious that there is a connection between the New Testament and the Old Testament. That has been an interest of mine for decades. In fact, one of the aspects of the Reformed Tradition that attracted me to the Presbyterian church is the fact that we focus on what has been known since the days of the Protestant Reformation as the “whole counsel of God,” meaning the full biblical witness. Many of the churches in those days identified primarily with the New Testament. Some of them even called themselves a “New Testament Church.” While I understand that, I was always curious about how a follower of Jesus could and should make use of the Hebrew Bible.

Another aspect of the book of Hebrews that attracted me is the fact that there are some confusing passages in the book. For example, “it is impossible to bring back to repentance those who … have shared in the Holy Spirit, who have tasted the goodness of the word of God and the power of the age to come—and who then turn away from God. It is impossible to bring such people back to repentance” (Heb 6:4-6 NLT). That didn’t make sense to me in light of the affirmation of Scripture in general and the Gospel in particular that God’s love for us never fails. What I learned was that there are several of these “warning” passages in Hebrews. But each time, the warnings are followed up with an assurance. In this case, “Dear friends, even though we are talking this way, we really don’t believe it applies to you. We are confident that you are meant for better things, things that come with salvation” (Heb 6:9 NLT).

That brings to us to our lesson from Hebrews for today. Our lesson for today speaks of the assurance we have as we seek to keep following Jesus, even through the most difficult times of our lives. It assures us that “we can boldly enter heaven’s Most Holy Place” because “by his death, Jesus opened a new and life-giving way.” (Heb. 10:19-20, NLT).  Therefore we can “go right into the presence of God with sincere hearts fully trusting him” (Heb. 10:22, NLT). I think the point is that God hasn’t left us to try to find our way to him on our own. We have an open door to God’s grace and mercy and love any time we need it. In fact, whether we realize it or not, that open door has flooded our world and our lives with God’s grace, mercy, and love. There’s no challenge we will ever have to face alone. There’s no hardship or injustice or pain that we can undergo without the presence of the living God who created all the heavens and the earth right there with us, supporting us every step of the way.

That’s what it means to “go right into the presence of God with sincere hearts fully trusting him” (Heb. 10:22). A more literal translation of that verse speaks of our being able to go into God’s very presence with the “full assurance of faith.” For example, the NIV says that because of what Jesus has done for us, we can go into God’s presence “with the full assurance that faith brings.” The letter to the Hebrews has already presented the message that Jesus died to break the power of everything that keeps us from the life God intends for us. And it has affirmed that Jesus became a human being in order to demonstrate that God loves us enough to enter our struggles, and his love is powerful enough to transform them into new life.

In our lesson for today, the Scripture defines that new life by taking it one step further. It tells us that Jesus also died to open the way to a relationship with God that is meaningful and fulfilling. An important part of the biblical idea of sin is that we have broken our relationship with God by our willfulness, our resistance, our pride, and our selfishness. But the good news is that God takes the initiative to heal that breach.[2] God holds no grudges against us; God does not need to be softened up toward us. God already loves us unconditionally and irrevocably.  And so it is that, through Jesus, God seeks us out like a shepherd searching for lost sheep. And once we are found, he never lets us go! I think that’s what our Scripture lesson means when it speaks of a “new and living way” opened to us by Jesus. It’s new in that it is completely different from other ways people have taken to reach God. In this new way, we can “go right into the presence of God with sincere hearts fully trusting him” and have the assurance that he will always be there to welcome us and to support us on our journey.

One contemporary preacher calls this experience of Jesus as presented in the letter to the Hebrews as the “parabola of salvation.” By that, he means that after Jesus “moves down into human history, experienced testing and suffering of every kind,” he is “then swept back up into the heavenly places.” But “this parabolic arc was not only the pathway that Christ traveled, it is also a pilgrim way of grace that we travel, a highway leading into the very presence of God” opened up for us by Jesus.[3] In a very real sense, just as Jesus came to experience our human existence fully, so also we are in a sense, “swept up” into his experience of suffering followed by new life in God’s presence. We all have the assurance that based on what Jesus has done, both at the cross and in the resurrection, we’re on the same path into the very presence of God that he took. And the good news is that this way is open for anyone and everyone. There is no gate-keeper who keeps out those who don’t belong. There is no special password. Jesus has already opened the way for anyone and everyone to have the kind of relationship God has always intended for us to have—a life of lasting peace, and heart-felt joy, and love that sustains us even in our darkest moments. That is the full assurance of our faith!

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[1] © 2024 Alan Brehm. A sermon delivered by Rev. Alan Brehm PhD on 11/17/2024 for Hickman Presbyterian Church, Hickman, N

[2] Cf. Barth, Church Dogmatics IV.1:36-38, where he says this is a fulfillment of the covenant promise, “I will be your God and you will be my people,” which means that from the start “God willed to be God for [us].”

[3] Thomas G. Long, Hebrews, 104.

(Not) Just for Show

 (Not) Just for Show

Mark 12:38-44[1]

We like to think of ourselves as individuals who are capable of standing on our own two feet without any help from anyone else. But the truth of our lives, all our lives, is that we’re very much dependent on our place in a community. Without our families, without our jobs, without having a “place” in society, we are very much “adrift,” and even perhaps “invisible.” The history of migrants in this country demonstrates that. Whether they were Latino, or Chinese, or Irish, or Italian, there’ve always been individuals we deemed “less than” and a threat to “our way of life.” As a society, we did that to American citizens who were displaced by the Great Depression and the “Dust Bowl.” And we still do it to people who don’t “fit in,” for whatever reason.

We like to think we have good reasons for this kind of shallow judgment. We reinforce our prejudices against those who look or dress or talk differently from us with all kinds of “justifications.” They commit crimes. Or they carry diseases. Or they brought their plight on themselves. But what it boils down to is that we believe they’re a threat to our way of life, our safety, and our success. We believe that people who “aren’t like us” are to blame for their own misfortunes, while we consistently let ourselves and those in our circles off the hook for whatever difficulties may come our way. Our compassion is limited to those who are a part of our “circle.”

The real threat here, however, is not the “others,” however we define them. The real threat is the fact that, deep down, we all know that our way of life depends on being able to “keep up appearances.” We all harbor the secret fear that if people really knew who we are, down deep, it could cost us our place in the community. And along with our place in the community, we could lose everything. I think the fear of losing our place in this world, and with it our way of life, is what has always driven us to label certain “others” as a threat. But the real threat is from the fragility of our place in society.

Our Gospel lesson for today throws this issue into the spotlight in a way that might seem rather uncomfortable. Jesus was at the Temple in Jerusalem, watching the people making their contributions. The Temple in that day was a huge organization, the largest in Jewish society, supporting religious leaders that numbered in the tens of thousands. In that setting, Jesus saw “A poor widow” who “came and put in two small copper coins” (Mk 12:42). What she gave was next to nothing. It wasn’t enough to buy food for a single meal. It certainly wasn’t going to make or break the Temple treasury!

By comparison, Mark tells us that “Many rich people put in large sums” (Mk 12:41). We don’t know exactly what kind of container held the offerings, but apparently it was something that would have been very public. And since money in that day consisted of coins, it would have been obvious to all present that they had given a lot. But Jesus wasn’t impressed with their large gifts. He said it this way: they “have contributed out of their abundance” (Mk 12:44). They gave what was convenient to give. They gave what may have been “pocket change” to them. They gave what they wouldn’t miss. They made a show of being “religious,” but that’s all it was: it was just for show.

I think that what may be easy to miss was that this woman had obviously lost her place in society. She was a widow who was poor, which likely meant that she was alone in the world. She couldn’t afford nice clothes or a decent place to live. She couldn’t even afford to buy one meal! While she may have had some support from the Jewish system of charity, it was likely only “token” assistance. She was a non-person to all the prominent leaders who were at the Temple to “worship God,” essentially invisible. The contradiction between the show they were putting on and the true condition of their hearts couldn’t have been more obvious. But clearly, it was that very show that maintained their place in society, so the show went on.

In Mark’s Gospel, this episode is preceded by Jesus’ criticism of the Jewish religious leaders. He said they went to great lengths to look impressive with their beautiful robes and to be noticed for their “presence” in worship. But he knew that it was all for show (Mk.12:40). They wanted to make it look like they were spiritual. But the fact that their real agenda was about themselves was revealed by the indictment Jesus made. They were literally “devouring” the homes of widows like the woman who gave her last two coins. They were defrauding some of the most vulnerable people in their society. They were wrapped up in their own self-interest. Their lack of care for a poor widow who had lost her place in the community exposed their “show” of piety as a sham.

In contrast to the religious leaders and the prominent people in the community who were putting on a show simply to maintain their “place,” Jesus affirmed the faith of this woman, whom they chose not even to see. He said that while they “contributed out of their abundance,” she “put in everything she had, all she had to live on” (Mk. 12:44). What may not be obvious on the surface of things is that the Greek phrase translated “all she had to live on” could also be rendered “her whole life.” As hard as it may be to comprehend, it sounds like she gave the last two coins she had to her name!

I think it’s hard for most of us to grasp why she would do that. Perhaps it was because she had reached the end of her rope. She had had exhausted her resources, and she was offering herself entirely to God, trusting him to care for her needs. She had clearly lost her “place” in society. She was alone, she had no means of supporting herself, and it seems clear that the only one who even noticed her presence at the Temple on that day was Jesus. Everyone else was too busy keeping up appearances, keeping the “show” going that kept their “place” in society safe and secure.

But was there more to it than just an act of desperation? I’d like to think this was the final act of devotion in a lifetime of true devotion to God. Perhaps that’s why Jesus said her gift was more substantial than all the “large sums” the others gave. While they gave just for “show,” she gave from the heart. They were concerned with keeping their “place” in the community secure. But she was concerned with something much more important. She embodied the kind of attitude that Jesus was talking about last week: a commitment to loving God with all we are, all we have, and all we hope to be.

Those of us who are the “haves” in our society tend to believe that we “deserve” our place in the community, along with the safety and security that goes with it. And we still tend to assume that the “have nots” are in that place because they must have done something to deserve it. But the hard fact of life is that it’s not about “deserving.” Life happens to us all, “haves” and “have nots” alike, and life doesn’t care what we think we deserve. Our ultimate assurance is found in God, and in God alone. But if that really sinks in, and if we truly understand that God loves us more than we “deserve,” that God has given us far more than we “deserve,” then we have to respond to those who are without a place in our community with compassion. If we don’t, no amount of giving really amounts to anything. And everything else we do around here is nothing but a lot “noise” (1 Cor 13:1-3). It’s all just for show. What counts is caring for the people who have lost their place in this world and showing that our care is real by helping them. That’s what makes everything else we do in the name of Jesus real.

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[1] © 2024 Alan Brehm. A sermon delivered by Rev. Alan Brehm PhD on 11/10/2024 for Hickman Presbyterian Church, Hickman, NE.

Stewards

Stewards

Mark 12:28-34[1]

“Stewardship” is not a word we use much these days. When we do, it usually has something to do with money. Boards of foundations exercise “stewardship” with the money entrusted to them. That means they’re expected to be wise managers of those funds, both in terms of fulfilling the purpose of the organization and in terms of making sound decisions to ensure that the foundation continues to operate. We also talk about “stewardship” with reference to natural resources. For example, we expect the National Park Service to care for those public lands so that future generations may enjoy their beauty. Of course, the other arena in which we use the word “stewardship” is in the church. And to most of us, “stewardship” equals the church asking its members to donate money to support its ministry.

I would say that the biblical view of the Christian life views “stewardship” in a much broader way than that. The starting place for all of it is the conviction that all that we are and all that we have come to us as gifts from God. From our very existence, to our gifts and abilities, to the opportunities we’ve had to make use of those skills, it all falls under the category of “gift from God.” There’s no part of our lives that we can say “I did this myself.” Even our most individual achievements, when viewed from the biblical perspective, are made possible because of all that God has given us. Whether it’s the ability to make music, or shape students’ lives, or build a thriving business, or discover a new cure, or work for the health and wellbeing of others, it’s all a gift from God.

Beyond that, since God not only created us, but also gave us new life through Jesus Christ, from the biblical perspective, we “belong” to God. As the statement of faith put it earlier, we “belong” to him in that God has claimed us all as his children with his unconditional and unfailing love. More than that, Jesus’ life, death, and resurrection mean that we “belong” to God in that we have a hope and a future that comes from him and from him alone. Our very ability to get up in the morning and face a new day with the enthusiasm that comes from knowing that how we live and what we do in this world makes a difference, both now and eternally, is ours because God has given us new life through his son Jesus Christ.

All of that is necessary to understand our Gospel lesson for today. In this section of Mark’s Gospel, the religious leaders have been carrying on a debate with Jesus, hoping to make a fool out of him in front of the crowds who followed him. One of them asked him which of God’s commands was the “first,” or most important. It’s no coincidence that Jesus chose love for God and love for neighbor in reply. The “first” commandment came from the Shema, which was and still is the heart of the Jewish faith (Deut 6:4-5): “Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength” (Mk 12:29-30). And the “second” commandment (Lev 19:18), “You shall love your neighbor as yourself,” is part of a summary of God’s intentions for the way he wanted his people to live their lives in the book of Leviticus.

These two “great” commands reflect a fundamental framework of faith that runs throughout the whole Bible. God created all that is, including us, out of his love. And God is in the process of restoring all that is, including us, through what Jesus Christ did for us in his death and resurrection. When we miss the fact that all that we are and all that we have come to us from God’s love, both in creation and in salvation, we can make the mistake of thinking that “stewardship” relates only to what we may do at church. But from the biblical perspective God’s love claims our whole lives.

So it is that we who are fortunate enough to live our whole lives knowing that God loves us unconditionally and irrevocably are called to love God in return with all that we are. That’s one way to summarize “love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.” God desires more than just our money or a token amount of our time. God’s love claims our whole lives, our very selves, everything we are and everything we have.

I think it’s natural to wonder what that’s supposed look like in real life. Are we all meant to go live in a monastery or a convent, devoting all our waking hours to worshiping and serving God? Are we all called to dedicate ourselves to serve as ministers or missionaries? I’ve been trying to learn what this means all my life, and I must confess, I’m not sure any of us really has the answer. We can’t even love another person with everything we are and everything we have. Not to the extent that the Bible calls us to love God. How are we expected to love God in that way, given the fact that we all fall short?

I think the best way we have to figure this out is to look to Jesus. Jesus loved God with all his life. And from that love for God flowed a way of living defined by the second “great” commandment: “You shall love your neighbor as yourself.” Jesus demonstrated his love for God by treating all people with dignity, respect, fairness, compassion, and kindness, which is the practical definition of “loving your neighbor” (Lev 19:9-18, 33-36). We show our love for God when we follow his example and commit all that we are and all that we have to serving God’s purpose in this world.

I know that all sounds incredibly impractical, if not downright impossible. Who can live their whole life in service to God. There are bills to pay, and children to raise, and parents to care for, and homes to maintain. And more than that, we all have activities we do for “fun” to “re-create” the energy we need to take care of our responsibilities. How can we possibly devote more than an hour here or there on a Sunday morning or a Wednesday evening to God?

I believe it’s a matter of perspective. We can view everything we do—working at our jobs, raising our families, and more—as a way of living out our commitment to love God with all that we are and all that we have. What God wants from us, and what God has always wanted from those who love him, is nothing less than all our lives. That’s what stewardship means in the Bible. It means to love God with all our lives. It’s not primarily about money, it’s about our hearts. It’s not primarily about how we spend our time, it’s about making the choice again and again to turn the gift of God’s love into love for other people. When that perspective on all of life is the starting point for all that we do, then what we give, whether money or time or service, will flow naturally and joyfully from a heart that’s overwhelmed with gratitude for the love we’ve received.

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[1] © 2024 Alan Brehm. A sermon delivered by Rev. Alan Brehm PhD on 11/3/2024 for Hickman Presbyterian Church, Hickman, NE.