Tuesday, January 05, 2010
Holding On for Life
Holding On for Life
Isa. 40:5; Ps 148; Lk. 3:6
Over the course of the last few weeks we have learned that Advent is a time for waiting in anticipation. It is a time of looking for the fulfillment of the promised salvation. It is also a time to embrace the restoration and healing God has promised to the whole human family. During Advent, we have looked forward in hope to the day when “all flesh shall see the salvation of God” (Lk. 3:6) and “the glory of the Lord shall be revealed, and all people shall see it together” (Isaiah 40:5). We have joyfully anticipated the coming of the Lord.
And now that we are in the full swing of Christmastime, at least according to the ecclesial calendar, we’re all celebrating the joy of the coming of the Lord—right? Probably not. Christmas has come and gone for most of us, even though it is only the “Third day of Christmas.” For most of us, this is a time not for celebrating the fulfillment of God’s promises in the birth of the Christ child, but rather a time for recovering from all the ways we’ve avoided the waiting of Advent. For most of us, it’s a time to return gifts that either don’t fit, or aren’t quite right, or that we simply don’t want. Then there’s the rush to take down all our decorations so that our household can “get back to normal.” For many of us, these days are the beginning the long, gray, dreary experience of January. It’s a time for riding out the winter weather until springtime comes around. Truth be told, we are now entering what is for most of us the least favorite time of year.
I think part of the problem may be that many of us build up our expectations of “Christmastime” so high that it is inevitable that we will be disappointed. And when we return to the dull routines of January, it’s no wonder that the joy and anticipation and celebration of Advent and Christmas have vanished into thin air. As I mentioned a couple of weeks ago, focusing our attention on what we long for but do not yet have can be a cause for discouragement—and it frequently is for many of us who struggle with faith. And yet the Prophets and the Apostles who looked for the coming of the Lord did so with great eagerness and excitement (cf. Isa. 40:5; 52:7-10; Phil. 4:4-7). In one of our lessons for today, the Psalmist looks forward to the coming of God’s peace and justice with enthusiasm that can hardly be contained (Psalm 148).
So how do we turn that act of waiting from discouragement into enthusiasm? I think it’s a matter of how you frame it. If you frame the “Day of the Lord” in terms of having to frantically avoid being “Left Behind,” then I doubt that it will generate much enthusiasm for you. But I think it’s a different thing altogether if you frame the Lord’s coming in terms of looking forward to the time when “I will wipe away every tear,” and “they will beat their swords into ploughshares,” and “I am making the whole of creation new.” That’s something to look forward to! I think we could actually get excited about that. I think we could even find joy in looking forward to the day when God comes to give peace and freedom to “all the families of the earth”—and ultimately all creation. That’s why we pray, “Thy kingdom Come”; another way to say it is to pray, “Your commonwealth of peace and freedom sustain our hope and come on earth.”
One of the lessons our observance of the waiting and anticipation of Advent has to teach us is that Advent is not the only season for waiting. In a very real sense, the waiting and looking of Advent is a preparation for the life of faith. As I said a couple of weeks ago, the waiting and stillness of Advent serves to focus our hopes on the heart of our faith—that God is in the process of creating for us all a future of justice, freedom, reconciliation and wholeness. But God’s work in this world is not obvious; that’s why the life of faith means waiting in anticipation. Faith means looking for the coming of the Lord. Faith means hoping for the peace that overcomes all violence and the love that makes all our hatreds evaporate.
That is both the burden of faith and the blessing. It is a burden because we’ve already determined how much we all like to wait—NOT! But it is also a blessing, because just as the waiting of Advent helps refocus our attention in the midst of all the distractions of the way we “celebrate Christmas,” so in a very real sense the waiting of the life of faith re-focuses our sight so that all we see isn’t just the death and destruction in the world around us, or the injustice of the wealthy and powerful who oppress the powerless, or the crass and mindless consumption of the few who take an inordinate share and leave many millions in want. Faith enables us to look beyond all the despair and the seeming futility of life to “a future of justice, freedom, reconciliation and wholeness.” It is the revealing of the Glory of God, as the Psalmist puts it. But the glory to be revealed “is not some religious epiphany” but rather “it is the power of liberation” that God has “turned loose in history” in the person of Jesus. In a very real sense, what one contemporary prophet said about Advent applies to the life of faith as a whole: it’s a matter of “holding on for dear life to the reassurance that God intends to make the world right again.”
It is not a vision that makes much sense in terms of the way things actually are. Talking about peace and freedom for all people makes about as much sense as talking of soldiers taking a break from war to celebrate Christmas together. But that’s exactly what happened in 1914, among a group of soldiers from Scotland, France, and Germany, facing each other in trenches only yards apart. The story was dramatized in the 2005 film, Joyeux Nöel. On Christmas Eve, those three groups of soldiers who were taught from early childhood to hate each other started singing Christmas carols together across the trenches. The officers called a truce for Christmas Day, and these three groups of warriors joined together for 24 hours, trading stories of home and families. And in the course of that day they came face-to-face with the reality that they really weren’t different from each other at all. And after truce expired, the troops had to be withdrawn because they no longer had the heart to kill their newly made friends.
That’s what we’re looking forward to—a world where hatred is erased and replaced with the bonds of friendship. A world where all people and all creation can thrive. A world where there is no more violence or death or suffering or oppression. A world where all people can enjoy a life that is full of unimaginable joy. That’s something to look forward to! That’s something to hold on to for dear life. That’s something that can inspire a lifetime of faith.
 © 2009 Alan Brehm. A sermon preached by Rev. Dr. Alan Brehm on 12/27/09 at First Presbyterian Church, Dickinson, TX and at A Community of the Servant-Savior Presbyterian Church, Houston, TX.
 Cf. Jürgen Moltmann, The Way of Jesus Christ, 121; James L. Mays, Psalms, 311.
 From a version of the Lord’s Prayer in "Night Prayer" section of the New Zealand Prayer Book.
 John C. Morris, “Anticipation,” The Christian Century (Nov. 22, 2000):1214.
 Walter Brueggemann, “Expository Article: Luke 3:1-4,” Interpretation 30 (Oct 1976): 409
 Joanna M. Adams, “Light the Candles,” The Christian Century (Nov. 28, 2006): 18